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Politics / Speech by Sir Andrew McFarlane: Adapting Adoption to the Modern World
« Last post by RDsmum on November 16, 2023, 02:57:24 PM »
https://www.judiciary.uk/speech-by-sir-andrew-mcfarlane-adapting-adoption-to-the-modern-world/#:~:text=Secondly%2C%20to%20suggest%20that%20there,their%20birth%20family%20after%20adoption.

November 10, 2023

Speech by Sir Andrew McFarlane: Adapting Adoption to the Modern World

The Mayflower Lecture 2023

Adapting Adoption to the Modern World

Thursday 9 November 2023

It is a true honour to be giving this year?s Mayflower lecture. I am most grateful to the Plymouth Law Society for their kind invitation, and to the City of Plymouth and to the University of Plymouth who also co-hosts of tonight?s event.

The focus of my address is upon the adoption of children. In giving it, I am conscious that I am speaking to a number of audiences in addition to those of you who have been kind enough to gather this evening. Although many of you are lawyers, and what I say may be read by a good number of Family lawyers, I also hope that my words may be of interest to the wider public. With that in mind, I will take some time in setting out matters of history and context to assist ?new readers?, as it were, without, I hope, boring those for whom that information may be well known.

What follows is not a conventional ?law lecture?, and you will find only passing reference to case law within it. My purpose is twofold. Firstly, to raise public awareness of the fact that the Family Court is regularly making orders which will have a profound impact throughout their lives on those who are adopted and their families. Secondly, to suggest that there is a pressing need for courts and those who advise them in these matters to modernise the approach that is taken to supporting a young, adopted person by enhancing the degree to which they may maintain some form of relationship with their birth family after adoption.

It is the case that adoption, and the issue of contact on which I will focus, have been the subject of a number of recently published reports to which I will make appropriate reference in what follows.

The thought that the wider public may be interested in how the law and the courts currently approach issues of adoption is not an idle one. It is common place for the Press or media to carry stories of celebrities and others who were adopted long ago and who are now speaking out about their experience. Many of you will be familiar with TV programmes such as ?Long Lost Family?, in which researchers trace blood relatives, often decades after the event, and reunite brothers, sisters and other family members of individuals who were adopted in infancy. Not infrequently the adopted person will not even know if they have a brother or a sister until they are told of them, on camera, and shown a photograph. It is plainly ?good telly?, and the show has already run for 13 series. I suspect that, in part, it hooks the viewer because, on one level, it seems incredible that someone can live a long life, yet have no awareness of, let alone contact with, their mother or father or other close blood relatives.

In another, grimmer, context, there is clear public interest in the practices of the, now infamous, ?Magdalene Laundries? or ?Magdalene Asylums? active in Ireland from the 18th to the late 20th century. Although predominantly run by the Roman Catholic church, these institutions were operated by both protestant and catholic churches in both the north and south of Ireland. The laundries have recently been depicted in an award winning novel ? ?Small Things Like These? ? by Claire Keegan and a TV drama ?The Woman in the Wall?. In all it is thought that some 30,000 ?fallen women? were confined in Magdalene Laundries. Reasons for admission were broadly spread and were by no means confined to young women who had become pregnant out of wedlock. Once contained in a laundry, a woman might stay there for life. If she gave birth, her children went on to be adopted, as depicted in the book and film, ?Philomena?, by journalist Martin Sixsmith. It is a striking fact that it was only in 1996 that the last Magdalene Laundry closed.

In 2013, following the report of a government inquiry, the Taoiseach issued a formal apology for the hurt done to every woman who had spent time in a Magdalene Laundry.

My reason for taking time in a lecture about adoption in England and Wales, to tell you about these shocking, but historic, practices in a different country is that, whilst of a wholly different order to Ireland, the treatment of young women here who became pregnant out of wedlock in the middle of the 20th century is also deeply shameful.

In 2022, the Joint Committee of the Commons and Lords on Human Rights published a report on ?The Violation of Family Life: Adoption of Children of Unmarried Women 1949?1976? [JCHR]. It makes for grim reading. Its contents are important. It describes practices which provide a context in which it is possible to understand how the stories covered in Long Lost Family began.

The report covers the period from the Adoption Act 1949 to the Adoption Act 1976. Its summary describes how, during that period

??thousands of children of unmarried women were adopted even though their mothers did not want to let them go. Many of those affected, both mothers and children, have faced life-long suffering as a consequence of this separation.?

The inquiry sought to consider whether the treatment of these women and children respected their right to family life, as we understand it today, and how they were affected by the severing of that crucial bond between mother and child.

?The experiences of the mothers and their children are at the centre of this inquiry. They did not, as is often said, give their children away. Unmarried women who found themselves pregnant during this period faced secrecy and shame from the earliest stages. Those who would have seized the chance to keep their sons and daughters with them and brought them up themselves did not have the opportunity to do so. Societal and familial pressures, and the absence of support, contributed to thousands of children being taken from loving mothers and placed for adoption.?

The committee estimated that around 185,000 babies of unmarried mothers were adopted during this 27 year period ? that is nearly 7,000 per year. The report records:

?Many young women were sent away from home to conceal their pregnancy, and many spent their final weeks of pregnancy and weeks after the birth in mother and baby homes. Some of our witnesses recounted the abuse they faced whilst away from home. We were struck by descriptions of the ways in which the women were being ?punished? for what was seen as a transgression. There was an overwhelming feeling amongst the mothers we heard from that their treatment during and after giving birth was deliberate punishment for their pregnancy while unmarried.

We also heard about the continuing impact of the adoption of their baby on the mothers with many recounting ongoing mental health difficulties, others telling us the impacts on their family lives for decades. As one mother told us, ?53 years later and here I am, a wreck because of what happened to me and my daughter.? The mothers we heard from were subjected to cruelty because they were considered to have transgressed. Their treatment stands as an important reminder that human rights should be protected for all, including those who at any particular time are regarded as transgressors.?

The adoption orders that were made at that time, with respect to these women, were made ?by consent?, with the mothers signing away their rights, and the court simply acting upon the basis of that apparent consent in subsequently making an adoption order. The report describes the overwhelming culture amongst professionals, whether they be medical or social work practitioners, and voluntary adoption agencies, many of which were run by religious organisations, which was that there was no question of the mother caring for her child as a single parent and the only option was that of adoption. As a result, adoptions achieved in this way are, correctly, labelled as ?forced adoption?, rather than, as is often the case, ?relinquished children? ? a phrase which wrongly suggests that these mothers had some choice in the matter.

The report justifies reading in full. One aspect that it highlights is the difficulty that adopted adults encounter in accessing information about their birth family, despite now being entitled to do so.

To give one illustration of the finality of this form of adoption, in 1995 I had the privilege of representing a woman whose baby daughter had been adopted in 1960. All this lady wanted was simply to be told how things had turned out and if her daughter was well that this was so. She did not want to trace her or be put in touch. The application was refused and my appeal against the refusal was dismissed with the Court of Appeal holding that truly exceptional circumstances were required to justify disclosure of information in the official adoption registers. As far as I know, that mother may have gone to her grave not knowing anything about the life of the child she had given birth to. To my mind at the time, and at all times since, that outcome seemed cruel in the extreme to me. The same strict regime would not apply to modern adoptions, but that it was still applied to these forced adoptions only 25 years ago is striking.

For those who are interested, a recent ?File on Four? documentary by Jon Holmes describes his quest for information about the circumstances of his own adoption during that period. The programme shows that even for the adopted person, the task of tracing your own records is not made easy.

There is a group known as the ?UK Adult Adoptee Movement? , which believes that, despite the JCHR Report, there is still insufficient understanding of the impact of forced adoption on adoptees and their families. The group campaigns to raise awareness of the lifelong trauma adoptees face and to ensure appropriate support is available for all those involved. They state that:

?The impact of being adopted, does not magically disappear when you become an adult. Different life events, such as relationships, careers, healthcare and menopause are greatly affected by our adoption experiences ? yet this is completely ignored by society.?

Inquiries similar to those of the JCHR have been undertaken in Scotland and N Ireland into forced adoption. In Scotland and in Wales, the respective governments have issued a formal apology for the state?s knowledge of and involvement in this practice. The UK government has concluded that a formal apology with respect to England would not be appropriate.

The practice of ?forced adoption? ended in the 1970?s. My purpose in highlighting it today is to draw attention to the Joint Committee?s report, which did not receive wide media coverage on its publication last year. I believe, that, just as is the case with the Magdalene Laundries in Ireland, there is a legitimate public interest in knowing how the authorities in our jurisdiction approached the problem, as they saw it, of pregnancy out of wedlock in the middle of the last century. As a judge it is certainly not my place to comment on whether a public apology should, or should not, be made. There is, in any event, a legitimate debate to be had with respect to such apologies, and I do not intend to enter into it. I do, however, believe that many, if not all, in this room this evening will share my own sense of astonishment and shame that this practice was being undertaken in our country not so long ago, and that you may also share my profound sorrow for the women who were so clearly harmed by it.

My reason for referring to this, now historical, model of adoption is, in part to draw attention to what many will regard as a shocking practice, but also because, I believe, some elements of the culture surrounding it still remain in the modern approach to adoption, in particular with regard to the primary focus of this lecture, which is on the approach to what contact, if any, there should be between an adopted child and their birth family.

Until the 1970s adoption largely involved the relinquishing of young babies by a parent or parents with no expectation of any future contact. Children placed under this arrangement were usually very young and had no attachment or memory of their birth family. The stigma attached to illegitimacy and infertility meant that the decision not to promote contact was considered to be a protective factor for the adopter, the adopted child and the birth family. There was thus little call for post-adoption contact.

Against that background, and before turning to the modern law and practice, it is helpful to stand back and remind ourselves of what is meant by ?adoption? in English law.

An adoption order is an order giving parental responsibility for a child to the adopters. At the same time an adoption order operates to extinguish permanently the parental responsibility which any person had for the child immediately before the order was made . An adoption order is irrevocable (save in very restricted circumstances) and the child will be deemed in law to be the adopters? legitimate child, as if he or she had been born to them . The legal relationships within the child?s natural family cease to exist.

When a court or an adoption agency is coming to a decision relating to the adoption of a child, its paramount consideration must be the child?s welfare ?throughout his life? . This life-long lens is of a different order to that which applies in all other decisions a court may make concerning the upbringing of a child, where the paramount consideration is simply the child?s welfare. This distinction is important. It points up the essential difference between a decision focussed on ?the upbringing of a child? (to use the words of s 1 of the Children Act 1989) and one for adoption, which is a life-changing and permanent change of status. An adopted child is not only such during their minority, they are an adopted person throughout their adult life and forevermore.

Following the end of the days of ?forced adoption? or ?relinquished babies? reforming legislation in the 1970?s, adoption is now largely used for children who have been protected from child abuse by removing them from the care of their natural family. Such children are likely to require continued protection in the years to come, but, one may ask, how bad must the home circumstances be to justify not merely keeping the child safe during childhood, but legally removing her from her family forever and grafting her permanently into another family for the remainder of her life. The answer to that question, established by a decision of the UK Supreme Court , is that adoption will only be the proportionate remedy when it is necessary to meet the child?s welfare needs throughout their life and ?nothing else? (meaning no less intrusive arrangement) ?will do?.

The court must look at the realistic options for the child?s future care and must, in particular, consider the relationship that she has with any person and the impact of ceasing to be a member of the birth family and becoming an adopted person.

It is right to record that the change in the model of adoption from one which sought to remove many children born out of wedlock from their mothers, to one which aims to find permanent homes for abused children who cannot return to their family has had a radical impact on the volume of adoption applications which have fallen from a peak of around 25,000 in the 1960?s to below 5,000 children adopted from care in 2010 and again to around 2,950 in 2022.

An adoption order, or an order authorising a local authority to place a child for adoption, can only be made if each parent who has parental responsibility for the child either consents to the order, or the court has dispensed with the need to obtain their consent. Where consent is given, it must be unconditional and with full understanding of what is involved . Where a parent does not agree to the order, a court can only dispense with their consent where, either:
(a) The parent cannot be found or lacks capacity (within the meaning of the Mental Capacity Act 2005) to give consent; or
(b) The welfare of the child requires the consent to be dispensed with.

It is this latter requirement upon which, as I have already trailed, the Supreme Court focussed in Re B (A Child) in 2013. The judgments variously stressed that adoption should be seen ?as a last resort ? when all else fails? and where ?the court must be satisfied that there is no practical way of the authorities or others providing the requisite assistance and support? for the child and where ?nothing else will do?. The test is very strict with adoption only being ordered ?in exceptional circumstances? and where motivated by overriding requirements pertaining to the child?s welfare.

Finally, in this whistle-stop introduction to adoption law for newcomers, it is necessary to describe two other elements of the legal process. Firstly, in a change introduced by the Adoption and Children Act 2002 [?ACA 2002?], where a local authority intends to place a child who is in their care for adoption, they can only do so with the consent of both parents or where a court has made a ?placement for adoption? order. Such an order may, itself, only be made with consent, or where the court dispenses with parental consent on the basis that I have explained. Once a placement for adoption order has been made, the adoption issue is considered to be finalised so far as the parents are concerned and they can only apply to reopen the plan for the adoption for further court scrutiny if there has been a change in the circumstances underpinning the order and it is in the child?s interests to reopen the issue ? this is a high, and usually insurmountable, hurdle in most cases.

The importance of determining the issue of parental consent and for the court to endorse the plan for adoption before any adoptive placement takes place is that the child and the potential adopters will proceed into the placement knowing that, if it works out between them, an adoption is likely to follow without a further contested court hearing. Under the previous law, the parents were able to challenge the whole plan in a head-to-head trial with the adopters after the child had made his or her home with them and had settled down; that was, as you will imagine, often a most unsatisfactory and unsettling experience for the adopters. It was also less than fair to the parents who were facing a fait accompli, where it was hard to contemplate that a court would now remove their child from the adopters.

The second and final element of the legal structure that I need to paint in relates to ?contact?. As will become clear, it is this element that I consider needs to be developed in order to adapt adoption more suitably to the modern age.

Once a placement for adoption order has been made, all previous orders or arrangements for a child and his or her natural family to have contact with each other come to an end. When making a placement order, the court has the power to make a further order under ACA 2002, s 26 requiring the person with whom the child lives, or is to live, to allow him to visit or stay with the person named in the order, or for them otherwise to have contact with each other. Unless such an order has been made, there is no legal requirement for the local authority to arrange any contact with the child?s natural family.

Although s 26 speaks of a child being allowed to visit or stay with another person, such arrangements will be very rare given that the plan is for the child to cut all legal ties with his natural family. The normal arrangement, after a short interim period in which existing contact arrangements are run down and cease with a ?farewell? visit, is for a minimal link to be established via what is called ?letterbox contact?. The details will vary from case to case, but normally involve each side of the divide, namely the adopters and the natural parents, communicating with each other by a short letter or report once each year. These communications might, or might not, contain photographs and would give a brief update.

It is obviously important, as an adopted child grows up and comes to terms with who they are and what adoption means, for them to have some knowledge of their natural family. Adopters are taught and encouraged to maintain a ?Life Story Book? and undertake regular Life Story work with their child. In this context, the information gained through letterbox contact will be important and, minimal though the level of connection with the child might be, its value is not to be under-estimated.

The report in 2013 of a House of Lords Committee on Adoption Legislation quoted from two authoritative sources on the relevance and importance of contact post-adoption for the children who were now being adopted in saying that

?It was important to remember that contact should be for the benefit of the child, not for the parents or other relatives. The reasons why a child might benefit from contact were spelled out in evidence from After Adoption: ?it is not about maintenance of the relationships as they were with the birth family . . . what [children] like is to have some continuity that enables them to integrate the past with the present, and obviously then the future. I think contact can play a very useful role for the child in helping them understand their world and their life history.?
Helen Oakwater described the role that facilitated contact could play in assisting a child to ?integrate their past, allowing them to form a coherent narrative and more robust sense of self.??

Turning, at last, to the title of this address, ?Adapting Adoption for the Modern World?, what do I mean by the ?modern world? and why does adoption need adapting?

I suspect that I only need to begin to sketch out the ?modern world? point for you to understand the need for some form of rethink.

Picture the scene, the primary means by which an adoption might achieve the goal of creating an entirely new life for a child was hitherto to establish a largely imperviable wall around them, with little detailed knowledge of or contact with their natural family. Going back decades and decades, this is manifest in the extreme situations that are played out in ?Long Lost Families?, but still in relatively recent times a child, who might even live in a neighbouring town to his previous family, would be unlikely to know them or know much about them. In a world where communication was confined to letters and landline telephones, and a photograph was always a physical thing, it was possible, indeed easy, to maintain an adopted child in an hermetically sealed environment of this nature into adulthood unless the adopted person actively sought to trace their original family. Should they wish to do so, the process of giving them the identifying information was, for their own benefit, carefully controlled and supported by trained post-adoption counsellors.

You will now be ahead of me ?. With the explosion of digital communication in the past two decades it is possible for an adopted child, quietly, alone in their bedroom, without the knowledge of their adopted parents, to trace and find their family. The temptation to do so, and then to make contact with them, must be almost irresistible. But the dangers of doing so, and the potential for significant emotional harm to result, are easy to contemplate. Unlike the babies taken at birth of yesteryear, today?s adoptees have normally been removed from their family because they have experienced, or were likely to experience, significant harm there; harm of a nature and degree that justified permanent life-long placement as part of another family.

It is, sadly, now a not uncommon experience, despite the best efforts of adopters who have made a full, lifelong and loving commitment to their child, to experience the breakdown of that relationship during the teenage years with, in some cases, the young person moving with their feet and trying to rejoin their birth family. Such attempts often fail, or are a cause of further harm to the child. Fresh child protection procedures may be commenced between local authority social services with the adopters, as the child?s parents.

Even where events do not take such an extreme course, the task of bringing a young person up through the teenage years, never an easy one, must be all the more complicated where the child has been adopted and has had some experience, which may have been deeply traumatic, of their natural family. Gaining a sense of one?s own identity, where we come from, where we fit in and who we are, is a journey each of us will have undertaken during our adolescence. It was not easy was it, even if, like me, you had the security of a nuclear family that had been solidly consistent throughout your early years. Imagine how much more difficult it may be for one who has experienced a dysfunctional and abusive start in life, followed, probably, by a series of foster carers before becoming permanently part of your adoptive family only a few years before the onset of puberty.

That these difficulties exist is made evident by the fact that there is an active support group for adopters. It is called the ?Potato Group?, standing for ?Parents of Traumatised Adopted Teens Organisation? . Potato describes itself in these terms:

?We are a group of around 400 parents of adopted teenagers and post teens from all over the UK.

Collectively we parent young people who have suffered early, repeated trauma and continue to face difficulties in their teen and young adult years.

Our purpose is to provide a peer based service for families with teenagers who hurt and help them access support, information, resources and friendship from people who are living it and truly understand.?

This is a lecture about the law rather than social policy. It is in no manner the place of a judge to pontificate on the latter. That is so not only in constitutional terms, but also because, as a lawyer, I am not qualified to do so. These are matters, ultimately, for government and Parliament and it is welcome news that the Department for Education, which has responsibility for adoption, has commissioned a wide-ranging study about the lives of teenagers and young adults in adoptive, or alternatively ?special guardianship? families. A special guardianship order [under CA 1989, s 14A], which is intended to endure throughout childhood, is made to secure the placement of a child in the care of someone who is not their parent, but is often a close family member (for example a grandparent, aunt or uncle). Such placements, often referred to as ?kinship care?, have a sense of permanence, but allow the child to remain within the birth family.

In announcing the current project Sarah Jennings, Deputy Director at the Department for Education said
?This ground-breaking research will inform future government policy and delivery of both adoption and kinship care support. ? This research will inform our thinking on how to further improve the support provided to adoptive and kinship care families.?

The central question from my perspective is to ask whether the law, and the manner in which it is currently applied by the courts, continues to be fit for purpose, or whether it requires adapting to meet the changing needs of adopted children in the modern world.

To focus on the question, it is necessary to look in more detail at why contact is so important an issue. What follows is my own understanding after some 40 years, but that understanding has been greatly enhanced by recent discussion (for which I am most grateful) with Dr John Simmonds of Coram BAAF, with whom I am in agreement on many of these issues.

The first point to make is that the term ?contact? is itself unhelpful in this context. To lawyers, and no doubt to birth parents, it is likely to mean direct communication, and/or meetings, with the child. Such a narrow, or functional, view is unhelpful as it can obscure one of the core features of adoption, namely the severing of the child?s relationship with their birth parents and the establishment of a new set of relationships with the adopters. The consequences of the breaking and making of relationships is significant for all those involved including a profound sense of loss for the birth parents, a sense of confusion for the child/adolescent/adult and a source of anxiety for the adoptive parents. Any attempt to re-build these relationships in a meaningful and safe way through contact must take into account the needs of the individuals in a more comprehensive way than that provided by annual ?letterbox? messages.

To give an indication of the degree of sophistication required in developing a bespoke plan for contact for an individual adopted child, it is likely that the following factors will be relevant in most cases:

    Age of the child at removal from the parents.
    Age of the child at placement with approved adopters.
    The impact of genetic factors on the child?s development.
    The impact of risks to the child in the womb ? Foetal Alcohol Syndrome, or drug use by the mother.
    The lived experience of the child ? domestic abuse, poor feeding and hygiene, comfort, sensitivity, playfulness and relationships
    Tracking the child?s health ? weight, growth, sight, hearing.
    A range of health factors which impact on the child such as a named developmental condition.
    Parental neglect when evidenced by a significant failure to exercise parental responsibility as set out in law.
    Significant risk and harm that fall within the experience of abuse ? the direct actions of the parents that directly harm the child ? physical violence and assaults, sexual abuse.

All of these issues underpin the significance of avoiding any delay in agreeing the plan and solution for the child. We know that what every child needs throughout their life is a stable, loving family life that is or becomes their secure base. As a part of this, the child?s curiosity about their past including their birth family and other people who were important to them such as foster carers must be acknowledged and accommodated. The experience of feeling connected and having a personal narrative that is meaningful to the child/adolescent/adult is a core part of the recovery from an early life that was traumatic.

I am not alone in considering letter-box contact to be outdated and no longer apt to meet the more sophisticated understanding that now exists of a young adopted person?s needs. One particular deficit of letter-box communication is that it is typically only sent to the birth mother, and rarely to the father or, of great importance, to any siblings who may be separated from the adopted child. In addition, the model would seem to be based upon a fear of contact with the natural family destabilising the adoptive placement, when more modern thinking indicates that maintaining some continuing relationship with the natural family can assist the child.

Earlier, when looking at the historical context, I described the strong element of secrecy and lack of any contact which was a feature of forced adoption. Whilst that model has now been abandoned, it may be that its legacy continues to be played out in the approach to contact.

Drawing together these various strands, it is clear to me that a bespoke plan for future contact between a child and their birth family should be developed at an early stage and well before that child moves on to be placed for adoption.

In preparing this address, I have been greatly assisted by the fact that the report of a working group that I established some 18 months ago has recently been published and I intend, if I may, to spend some short time setting out its main conclusions before offering my own observations. The group, which is the President?s Public Law Working Group, Adoption Sub-Group (we are very inventive in the matter of group names), was made up of lawyers, judges, social work professionals and others who were all specialists in adoption work with Mrs Justice Frances Judd as its chair. Its report was published for consultation in September.

The report noted how adoption had adapted and changed down the years, but was clear that it needed to continue to do so saying:

?First and foremost, we recommend that there needs to be a greater focus on the issue of contact with the birth family as long as it is safe and for adopted adults to have more straightforward access to their records.?
Although the report ranges far and wide, for the purposes of this lecture I intend to take up its lead and focus in on contact after adoption. An opening paragraph summarises the group?s approach:

Whilst there has been a great deal of research in recent years as to the potential advantages to adopted children of maintaining some sort of face-to-face contact with the birth family, it remains unusual for the care plan for children who are going to be placed for adoption to propose more than indirect or letterbox contact. The House of Lords Children and Families Act 2014 Committee, which reported in December 2022 , concluded that the current system of letterbox contact was outdated and warned that the failure to modernise contact threatened to undermine the adoption system.

The group suggests a change in social work practice and training for all involved in the process (including prospective adopters) to give more focus to contact and the benefits that it can bring for many (although not all) adopted children.

The first chapter, on Adoption and Contact, opens with this statement:
Our main recommendation is that there should be a tailormade approach to the issue of contact for each adopted child which includes and promotes face-to-face contact with important individuals in that child?s life if it can be safely achieved. The issue of contact needs to be actively considered throughout the child?s minority, not only before the adoption order is made. The other recommendations are intended to support this overarching aim.
The PLWG report goes on to quote from the December 2022 House of Lords report:

?Contact, where safe, appropriate and properly managed, can be valuable for an adoptive child, their new family and their birth family, including siblings and other relatives. However, contact orders and support can vary, and the current system of letterbox contact is outdated. The failure to modernise contact threatens to undermine the adoption system.?

They reference a 2019 lecture that I gave to a Coram BAAF conference in which I said ?that any move towards greater openness and flexibility in post-adoption contact must come on a case-by-case basis, in a manner that brings prospective adopters along on a consensual basis. At each stage the court must give consideration to the issue of long-term contact, relying on advice from well-informed social workers and guardians as to the benefits (or otherwise) of contact in the particular case.?

The PLWG summarises the key messages from recent research:
i. There is considerable evidence that transparency and openness around the circumstances and experiences of the adoptee?s birth family is beneficial to an adopted child.
ii. The purpose of contact post-adoption is for the adoptee about enabling a process to help them understand their experiences and develop a sense of identity. Existing relationships with birth parents must change to take into account their different role as a result of the legal process of adoption.
iii. Separating siblings can lead to an enduring sense of loss.
iv. There are strong indications that face-to-face contact helps adoptees develop a sense of identity, accept the reasons why they were adopted and move forward with their lives.
v. However, ensuring that contact is safe for the child is pivotal to positive outcomes.
vi. Communication with and understanding from the parties involved in contact (birth parents or other relatives/adoptees/adopters) is an important component in its success.
vii. Despite the research indicating the benefits of face-to-face contact, where it can be safely managed, the overwhelming majority of cases continue to recommend only letterbox contact. Where direct contact does occur it often happens without any formal agreement being in place.
viii. Letterbox contact can prove problematic. A high number of arrangements stall as a result of one (or both) parties failing to maintain the arrangement. This leaves many adoptees without any effective contact from birth families.
ix. The experience in Northern Ireland tends to suggest that a shift in mindset by professionals involved in the process of adoption and strong guidance from the judiciary can bring about a change in approach to post adoption contact without the need for changes in primary legislation.
The group also recommends greater support and counselling for birth parents and that the full range of contact options, including digital options, should be actively considered by the professionals and the court during care and placement proceedings. They do not suggest that contact orders should routinely be made in the face of opposition from adoptive parents, whether at the time of the adoption itself or later, but it is believed that opposition is much less likely where adoptive parents are given a thorough understanding of the child?s needs right at the start and are given the right support.

A similar perspective is provided by another recent report. It is from the Consortium of Voluntary Adoption Agencies ?A home for me?? (November 2022) . It is a comparative review of different forms of permanence for children through adoption, SGO?s and fostering and it opens with the following sentence:
?The adoption system in the United Kingdom is not working well for children?

In the body of the CVAA report (p 13) the authors state that:
?? it should be recognised that birth family contact can be preserved and facilitated within adoption. Our research, and that of others, recognises that the awareness of birth family contact within adoption helps to facilitate it, and ongoing support for it within adoption ? needs to be improved. Realistically, in this age of social media, children are able to locate birth family and vice versa; therefore, earlier strategies of separating children from their birth family are no longer realistic. If this issue were to be addressed and there was recognition that adoption could support birth family contact, this could increase the likelihood of social workers recommending children and young people for adoption.?

Finally, before moving towards the recommendations made by the group, I wish to quote from oral evidence given to the Lords Children and Families Act 2014 Committee on 4 April 2022 by Al Coates who is a very experienced adoptive parent, former foster carer and a social worker as Mr Coates captures the essence of the thrust of each of these recent reviews and delivers it with the authority of one who has experienced the playing out of these issues first hand.

?We have a system that was developed in the 1950s, before computers were even invented. We are asking people to write letters. I do not know about you, but I do not write letters. We are asking vulnerable people and adult adoptive parents to write letters. We live in a social media age, and yet our feet are firmly stuck in the last century. We need a flexible, intuitive, risk averse but appropriately safe system that allows for meaningful support for lifelong contact with safe members of birth families.

I was recently given information from a freedom of information request across all RAAs in the UK. The amount of birth parents writing to adopters and not getting responses is amazing; it is in the hundreds. Once the adoption order is made, adopters do what they want.
The needs of five-year olds in relation to contact are very different from the needs of 10 year-olds. Then children become adolescents.

Twenty years ago, you would have had to go to the library and look through a microfiche?if you can remember what those are?to find someone. Now, if you give me three minutes with a mobile phone, I can find you. We need to have a flexible approach and to find an antidote to what are, as we have all been, angry teenagers acting impulsively. We find lots of families really struggling to support their children. We have a system that works on the worst-case scenario and presumes that all birth parents are dangerous and unsafe.

Do we need social workers who do an annual review and ask, ?What are your contact needs?? ? When children are young adults, physical contact might be appropriate, because we know that the physical risks to a three year-old are not present for a 15, 18 or 22 year-old. Those relationships cannot be restored. You cannot get time back. If we can keep a thread going through, let us do it with ongoing reviews.?

It is now time to draw this address to a close. After such a long run up, you are entitled to anticipate a number of punchy ?conclusions? and guidance for future practice. Timing is not, however, favourable in that regard. The recommendations of the PLWG Adoption group are currently out for consultation until 30th November. After that date, and taking account of the consultation responses, the group will submit its final report and it will then be for me, as President, to consider the detail and indicate whether or not any final recommendations are accepted and are to be followed.

I therefore need to hold back and do no more than I have done by describing the current landscape around the issue of contact and by, now, summarising the PLWG group?s key recommendations, together with some comments of my own.

Currently, in many cases, when the court makes a placement for adoption order consideration of contact may be confined to the immediate cessation of the current arrangements, with little or no thought being given to the medium and long-term support that can be given to the child prior to, during and after placement for adoption. My own view is that there is a need for a radical departure from that model. It should be the responsibility of the court, at this key stage when it has determined that a child is to be adopted, but before the adoptive placement has been identified, to establish the basis and structure for any continuing relationship with the birth family. This may require looking beyond the birth parents to other members of the child?s wider family to see if there is someone, for example an aunt or a cousin, with whom the child may have an intermittent, safe, but real, relationship down the years. The ?Lifelong Links? model, operated by the Family Rights Group, for contact to children in long-term care may provide an example of how such a link might be established and maintained for an adopted child.

It is that approach which lies behind a key recommendation of the PLWG group which is that the full range of contact options (including digital options) should be actively considered by professionals and the court during care and placement proceedings rather than being dealt with by an assumption that contact will be via letterbox only.

The group goes on to recommend that courts should consider how they can use the jurisdiction to make contact orders under s 26 of ACA 2002 to set out clearly the assessed needs of the child to stay in touch with relevant members of their birth beyond the point of the placement order (where prospective adopters may or may not yet be identified), particularly in cases where it would be detrimental for the child to have contact cut off at this stage. Any such orders end when the adoption order is made, but they may set the tone for what the court determines should happen after the adoption order.

It may be said that, for the court to act in this way, might hinder the task of finding prospective adopters, who may be deterred by the idea of the child having some continuing contact with the birth family in the future, or that it may compromise the autonomy normally afforded to adopters. I do not agree that this should be an inhibiting factor in the court making an order where that is justified. The court?s focus is solely on the best interests of the child, not on those of potential future adopters. Where, for the reasons that I have attempted to set out in this lecture, the court considers that there should be continuing contact up to and after adoption it should establish this by a court order at the time of making a placement order. The contact regime will be reviewed at any subsequent adoption hearing at which the adopters can be heard.

At that later stage, the group recommends that courts should consider, in the right case, the use of section 51A ACA 2002 which contemplates the making of a contact order now or at any time after the making of an adoption order. In some cases, that provision may be used to facilitate a review of contact by the court at a suitable time after the making of the adoption order, for example where direct contact is not appropriate at the time of the order but may be indicated at a time in the foreseeable future.

The group recognise that imposing an order on unwilling adopters is a very serious matter, but they consider that, if the other recommendations in their report are accepted, there is hope that, with greater support and training for all concerned, decisions about contact are overwhelmingly likely to be made by consent. In this regard, they also recommend that consideration should be given in every case to a meeting between the adopters and members of the birth family.

Finally, in this selection of highlights, the group recommend that after the adoption order is made, periodic reviews of contact plans should be offered by the adoption social worker to ensure the plan is still meeting the child?s needs and to consider any changes to the contact or support for contact that might be needed. Such a change would indeed be a radical departure from current practice, but, with the words of Mr Al Coates fresh in your minds, you will not be surprised to hear me say that, subject to the consultation process, I consider that this suggestion is well founded.

I would conclude by stressing that adoption is a life changing and life enhancing process. Making an adoption order is one of the most significant decisions and actions the State can take. The plan for any adopted child is to ensure that they become settled on a pathway similar to any child whose life is centred around their birth parents and family, with provision for day to day care, a secure base, stimulation, connection and identity. In addition, an adopted child has needs beyond the ?typical child and family experience? that are stimulated by curiosity and the need to know about family history, relationships, and their past circumstances. The term ?open? is often used to give recognition to these issues in modern adoption ? the modern approach is fundamentally different to the evidence and conclusions explored by the Joint Parliamentary Committee in pre-1970?s adoption, where secrecy, denial and condemnation were prevalent. What we now know is that the concept of modern adoption needs to be developed further, so that services are improved, in particular with regard to provision for a continuing relationship with and knowledge of the birth family, with the child?s needs being at the centre of all that we do. Every adopted child has a right to no less.
52
https://www.thereporteronline.com/2023/11/06/inspired-by-online-dating-ai-tool-for-adoption-matchmaking-falls-short-for-vulnerable-foster-kids/

Inspired by online dating, AI tool for adoption matchmaking falls short for vulnerable foster kids

By SALLY HO and GARANCE BURKE (Associated Press)

Some are orphans, others seized from their parents. Many are older and have overwhelming needs or disabilities. Most bear the scars of trauma from being hauled between foster homes, torn from siblings or sexually and physically abused.  Child protective services agencies have wrestled for decades with how to find lasting homes for such vulnerable children and teens a challenge so enormous that social workers can never guarantee a perfect fit.  Into this morass stepped Thea Ramirez with what she touted as a technological solution an artificial intelligence-powered tool that ultimately can predict which adoptive families will stay together. Ramirez claimed this algorithm, designed by former researchers at an online dating service, could boost successful adoptions across the U.S. and promote efficiency at cash-strapped child welfare agencies.  ?We?re using science not merely preferences ? to establish a score capable of predicting long-term success,? Ramirez said in an April 2021 YouTube video about her ambitions to flip ?the script on the way America matches children and families? using the Family-Match algorithm.

An Associated Press investigation, however, found that the AI tool among the few adoption algorithms on the market has produced limited results in the states where it has been used, according to Family-Match?s self-reported data that AP obtained through public records requests from state and local agencies.  Ramirez also has overstated the capabilities of the proprietary algorithm to government officials as she has sought to expand its reach, even as social workers told AP that the tool wasn?t useful and often led them to unwilling families.  Virginia and Georgia dropped the algorithm after trial runs, noting its inability to produce adoptions, though both states have resumed business with Ramirez?s nonprofit called Adoption-Share, according to AP?s review of hundreds of pages of documents.  Tennessee scrapped the program before rolling it out, saying it didn?t work with their internal system even after state officials spent more than two years trying to set it up, and social workers reported mixed experiences with Family-Match in Florida, where its use has been expanding.  State officials told AP that the organization that Ramirez runs as CEO owns some of the sensitive data Family-Match collects. They also noted that the nonprofit provided little transparency about how the algorithm works.  Those experiences, the AP found, provide lessons for social service agencies seeking to deploy predictive analytics without a full grasp of the technologies? limitations, especially when trying to address such enduring human challenges as finding homes for children described by judges as the ?least adoptable.?  ?There?s never going to be a foolproof way for us to be able to predict human behavior,? said Bonni Goodwin, a University of Oklahoma child welfare data expert. ?There?s nothing more unpredictable than adolescence.?

Ramirez, of Brunswick, Georgia, where her nonprofit is also based, refused to provide details about the algorithm?s inner workings and declined interview requests. By email, she said the tool was a starting point for social workers and did not determine whether a child would be adopted. She also disputed child welfare leaders? accounts of Family-Match?s performance.  ?User satisfaction surveys and check-ins with our agency end users indicate that Family-Match is a valuable tool and helpful to users actively using it to support their recruitment + matching efforts,? Ramirez wrote.

Ramirez, a former social worker and wife of a Georgia pastor, has long sought to promote adoption as a way to reduce abortions, according to her public statements, newsletters and a blog post.  More than a decade ago, she launched a website to connect pregnant women with potential adoptive parents. She marketed it as ?the ONLY online community exclusively for networking crisis pregnancy centers? and pledged to donate 10% of membership fees to such anti-abortion counseling centers, whose aim is to persuade women to bring their pregnancies to term.  Ramirez said in an email that Family-Match is not associated with such centers.  She next turned her focus to helping children living in foster care who don?t have family members to raise them. Most of the 50,000 children adopted nationwide in 2021 landed with relatives, federal statistics show, while about 5,000 ended up with people they didn?t previously know. Such recruitment-based adoptions are the most difficult to carry out, social workers say.  Ramirez has said she called Gian Gonzaga, a research scientist who had managed the algorithms at eharmony, a dating site with Christian roots that promises users ?real love? for those seeking marriage. She asked Gonzaga if he would team up with her to create an adoption matchmaking tool.  Gonzaga, who worked with his wife Heather Setrakian at eharmony and then on the Family-Match algorithm, referred questions to Ramirez. Setrakian said she was very proud of her years of work developing the Family-Match model.  An eharmony spokesperson, Kristen Berry, said the dating site was ?not affiliated with Family-Match.? Berry described Gonzaga and Setrakian as ?simply former employees.?

Later, Ramirez began crisscrossing the country promoting Family-Match to state officials. Her work and her religious convictions drew support primarily from conservatives, including first lady Melania Trump, who spotlighted Ramirez?s efforts at a foster care event in the White House Situation Room. Ramirez has co-written reports and given a high-profile presentation at the American Enterprise Institute, benefitted from attention-getting fundraisers and used connections to win over state officials to pilot her tool.  Social workers say Family-Match works like this: Adults seeking to adopt submit survey responses via the algorithm?s online platform, and foster parents or social workers input each child?s information.  After the algorithm generates a score measuring the ?relational fit,? Family-Match displays a list of the top prospective parents for each child. Social workers then vet the candidates.  In a best-case scenario, a child is matched and placed in a home for a trial stay; parents then submit the legal paperwork to formalize the adoption.  Family-Match first started matching families in Florida and Virginia in 2018. Virginia?s then-governor Terry McAuliffe, a Democrat, ordered a pilot at the urging of a campaign donor he appointed as the state?s ?adoption champion.? In Florida, which has a privatized child welfare system, regional care organizations soon signed up for the algorithm for free thanks to a grant from a foundation founded by the then-CEO of the company that makes Patr?n tequila and his wife.  Once philanthropic dollars dried up in Florida, the state government picked up the tab, awarding Adoption-Share a $350,000 contract last month for its services.  Pilot efforts in Tennessee and Georgia followed.  Adoption-Share has generated $4.2 million in revenue since 2016; it reported about $1.2 million in 2022, according to its tax returns.  In Virginia?s two-year test of Family-Match, the algorithm produced only one known adoption, officials said.  ?The local staff reported that they did not find the tool particularly useful,? the Virginia Department of Social Services said in a statement, noting that Family-Match ?had not proven effective? in the state.

Virginia social workers were also perplexed that the algorithm seemed to match all the children with the same group of parents, said Traci Jones, an assistant director at the state?s social services agency.  ?We did not have access to the algorithm even after it was requested,? Jones said.

By 2022, Virginia had awarded Adoption-Share an even larger contract for a different foster care initiative that the nonprofit says ?leverages? the Family-Match application.  Georgia officials said they ended their initial pilot in October 2022 because the tool didn?t work as intended, ultimately only leading to two adoptions during their year-long experiment.  Social workers said the tool?s matching recommendations often led them to unwilling parents, leading them to question whether the algorithm was properly assessing the adults? capacity to adopt those kids.  Ramirez met with the governor?s office and also lobbied a statehouse committee for a direct appropriation, saying the tool was ?an incredible feat.? By July, the Georgia Department of Human Services signed a new agreement with Adoption-Share to use Family-Match again this time for free, said Kylie Winton, an agency spokesperson.  Florida?s privatized child welfare system operates with more than a dozen regional agencies providing foster care and adoption services. When AP requested public records about their Family-Match cases, many of those agencies gave the tool mixed reviews and couldn?t explain Family-Match?s self-reported data, making it difficult to assess the algorithm?s purported success rate.  Statewide in Florida, Family-Match claimed credit for 603 placements that resulted in 431 adoptions over a five-year period, according to Adoption-Share?s third-quarter report for the 2023 fiscal year that AP obtained from a Pensacola-based child welfare organization.  Scott Stevens, an attorney representing the FamiliesFirst Network, told AP in June that only three trial placements recommended by Family-Match failed since the agency started using the algorithm in 2019. But Adoption-Share?s records that Stevens provided to the AP indicate that his agency made 76 other Family-Match placements that didn?t show the children had been formally adopted. Asked by AP for clarification, Stevens couldn?t say what happened in those 76 cases and referred further questions to Family-Match.  Ramirez declined to discuss the discrepancy but acknowledged in an email that not all matches work out.  ?Transitions can take time in the journey to adoption,? Ramirez said in an email, adding that the ?decision to finalize the adoption is ultimately the responsibility? of agencies with input from the children and judges. On Sunday, Adoption-Share posted on its Facebook page that the organization had ?reached 500 adoptions in Florida!?

Jenn Petion, the president and CEO of the organization that handles adoptions in Jacksonville, said she likes how the algorithm lets her team tap into a statewide pool of potential parents. Petion has also endorsed Family-Match for helping her find her adoptive daughter, whom she described as a ?100% match? in an Adoption-Share annual report.  Family-Match assists social workers in making ?better decisions, better matches,? Petion said, but her agency, Family Support Services declined to provide statistics about Family-Match.  The Fort Myers-based Children?s Network of Southwest Florida said in the past five years the Family-Match tool has led to 22 matches and eight adoptions, as compared to the hundreds of matches and hundreds of adoptions that its social workers did without the tool.  Bree Bofill, adoption program manager for Miami-based Citrus Family Care Network, said social workers found the tool didn?t work very well, often suggesting potential families that weren?t the right fit.  ?It?s frustrating that it?s saying that the kids are matched but in reality, when you get down to it, the families aren?t interested in them,? Bofill said of the algorithm.

Bofill also said it was difficult to assess the tool?s utility because social workers who found potential parents were sometimes asked by Family-Match officials to tell the adults to register with the tool even if it played no role in the adoption, allowing the algorithm to claim credit for the match.  Winton, the Georgia agency spokesperson, told AP about a similar issue Family-Match could claim credit for pairings if the child and parent already were in its system, even if the program didn?t generate the match. Family-Match, in an April 2023 ?confidential? user guide posted on the internet, instructed social workers not to delete cases that were matched outside the tool. Instead, they were told to document the match in the system so that Adoption-Share could refine its algorithm and follow up with the families.  Ramirez didn?t address Bofill?s claim but said in an email that Family-Match?s reports reflect what social workers input into the system.  Officials in Virginia, Georgia and Florida said they weren?t sure how the tool scored families based on the highly sensitive variables powering the algorithm.  In Georgia, Family-Match continues to gather data about whether foster youth have been sexually abused, the gender of their abuser, and whether they have a criminal record or ?identify as LGBTQIA.? That kind of information is typically restricted to tightly secured child protective services case files.  In Tennessee, a version of the algorithm?s questionnaire for prospective parents asked for their specific household income and for them to rate how ?conventional? or ?uncreative? they were. They were also asked if they agreed or disagreed with a statement about whether they seek God?s help, according to records AP obtained.  When Tennessee Department of Children?s Services reviewed the proposed Family-Match assessment, they questioned some of the information Family-Match wanted to collect. Tennessee officials asked why Family-Match needed certain sensitive data points and how that data influenced the match score, according to an internal document in which state workers noted questions and feedback about the algorithm. Ramirez said the agency didn?t challenge the survey?s validity, and said the discussions were part of the streamlining process.  Virginia officials said once families? data was entered into the tool, ?Adoption Share owned the data.?

In Florida, two agencies acknowledged that they used Family-Match informally without a contract, but would not say how children?s data was secured.  Ramirez wouldn?t say if Family-Match has deleted pilot data from its servers, but said her organization maintains a compliance audit and abides by contract terms.  Social welfare advocates and data security experts have been raising alarms about government agencies? increasing reliance on predictive analytics to assist them on the job. Those researchers and advocates say such tools can exacerbate racial disparities and discriminate against families based on characteristics they cannot change.  Adoption-Share is part of a small cadre of organizations that say their algorithms can help social workers place children with foster or adoptive families.  ?We?re using, essentially, kids as guinea pigs for these tools. They are the crash test dummies,? said Suresh Venkatasubramanian, a former assistant director of the Biden White House?s Office of Science and Technology Policy now at Brown University. ?That?s a big problem right there.?

Adoption-Share continues to try to expand, seeking business in places like New York City, Delaware and Missouri, where child welfare agency officials were reviewing its pitch. Ramirez said she also saw an opportunity last year to present Family-Match to the U.S. Health and Human Services Department ?to demonstrate our tool and how it can be a helpful resource.?

This year, Adoption-Share landed a deal with the Florida Department of Health for Family-Match to build an algorithm intended ?to increase the pool of families willing to foster and/or adopt medically complex children,? according to state contracts.

Health department officials didn?t respond to repeated requests for comment.  Connie Going, a longtime Florida social worker whose own viral adoption story Ramirez has described as her inspiration for Family-Match, said she didn?t believe the tool would help such vulnerable children. Going said the algorithm gives false hope to waiting parents by failing to deliver successful matches, and ultimately makes her job harder.  ?We?ve put our trust in something that is not 100% useful,? Going said. ?It?s wasted time for social workers and wasted emotional experiences for children.?
53
Articles / Ireland's mother and baby homes explored in powerful new documentary
« Last post by RDsmum on November 03, 2023, 03:25:18 PM »
https://www.irishcentral.com/roots/history/stolen-documentary-mother-baby-homes?utm_campaign=IC%20Daily%20-%203%20Nov%20-%202023-11-03&utm_medium=Email&_hsmi=281072162&_hsenc=p2ANqtz-_ZybIzAgaUWo1F2ORazZqbxszUU9hA1manSvCLrTdvG3sPnh4gEdzzvFo4_Bll9OE2LiHZtIHGB1iznVJhVZL3JXFWsNwqlRau-Y_csYW7wJJakiI&utm_content=Story1&utm_source=HubSpot

Ireland's mother and baby homes explored in powerful new documentary
"Stolen" explores how over 80,000 unmarried mothers were incarcerated in religious institutions where children were often adopted within Ireland and abroad.
IrishCentral Staff
@IrishCentral
Nov 03, 2023

Margo Harkin's "Stolen" explores how over 80,000 unmarried mothers were incarcerated in religious institutions run by nuns, shining a light on a period of Irish history when children were often adopted within Ireland and abroad unaware of their birth story or the identity of their birth mother.  Other children were fostered out as cheap labor after they turned six, while over 9,000 babies and young children died in the institutions between 1922 and 1998 at a rate that was five times the national average.  The new two-hour documentary allows survivors to give their own accounts of life in the institutions, detailing their experiences of cruelty and loss. It also explores survivors' ongoing campaign for the truth, including a demand for DNA testing of remains to allow families to identify their loved ones and find closure.  Others, in the absence of burial records, are seeking to find the location of their relatives' final resting place, while some survivors still hold out hope of finding a long-lost sibling, with the film investigating allegations that some children's deaths were fabricated to facilitate their adoption to the United States.   "Stolen" will additionally explore how the history of religious institutions was largely ignored until historian Catherine Corless uncovered that there were 796 babies and young children buried in an underground sewage plant at the Bon Secours Mother and Baby Home in Tuam, County Galway.  The documentary will also examine the Mother and Baby Homes Commission of Investigation, which was established by the Irish Government following the discovery in Tuam and other mother and baby homes around the country.  The Commission published its report in 2021, confirming reports of infant mortality, poor hygiene, and misogyny. Then-Taoiseach Miche?l Martin issued a State apology following the publication of the report.  However, the film explores how survivors are not satisfied with how the report found that there was no evidence that women were forced into the institutions, with the report additionally stating that there was no evidence of forced adoptions.  The report also proposed a payment scheme for survivors but excluded anyone who spent less than six months in an institution.  Colleen Anderson, who was born in the Sean Ross Abbey mother and baby home and features in the documentary, said the report could have shown more empathy to survivors.  "Whether it?s six months or nearly three years like me, the outcome of these adoptions were not often happy," Anderson told the Irish Independent.

"To be robbed of a part of your life ? it touches everybody. There could have been more empathy and sympathy from the government. To this day, we?re being ignored or put on the back burner."
54
https://www.dailymail.co.uk/femail/article-12679607/russian-woman-married-son.html

I've MARRIED my 22-year-old adopted son after raising him from the age of 14 officials have now taken my other five children away from me

    Aisylu Mingalim, 53, from Tatarstan, raised her now husband from the age of 14
    READ MORE: My mum paid ?15,000 for my dream wedding... then had a BABY with my husband nine months later

By Shannon Mcguigan

Published: 14:35, 27 October 2023 | Updated: 14:35, 27 October 2023

A mother has revealed how she has married her adopted son after raising him from the age of 14.  Aisylu Chizhevskaya Mingalim, 53, from Tatarstan, Russia, has left child welfare experts horrified by tying the knot with 22-year-old  Daniel Chizhevsky.  She first met Daniel when he was just 13 and working as a singing teacher at his orphanage.  Aisylu then adopted him and raised him from the age of 14.  But just eight years later the pair have now tied the knot, leaving authorities to take custody of her other adopted children.  'Our relationship is perfect. We can't live without each other. We are on the same wavelength,' she told local media.

The mother and her adopted son wed in a ceremony at a restaurant in Kazan last week.  Child welfare officials have now seized Aisylu's other five adopted children one boy and four girls.  The adoptive mother has denounced the decision, with the children reportedly having been placed into care homes or given back to their biological relatives.   She wants the children back in her care, so all of them including their adopted brother turned step-father can flee to Moscow.  The former music teacher believes the family will be able to live more 'freely' in the Russian capital.  Reportedly Aisylu has a biological son from a previous marriage, however no additional information about him has been detailed.  The former singing teacher's adoption spree started shortly after coming into contact with orphans whilst on a film project with a Tatarstan TV station.  Last year, a woman who traded in her husband for her step-son revealed she was expecting their second child.  Marina Balmasheva, 38, from Russia, already had a 20-months-old daughter with Vladimir 'Vova' Shavyrin, now 24.  She has known him since he was seven, calls him 'the most charming blue-eyes in the world', and was previously married to his father Alexey Shavyrin, 48, who now cares for their five adopted children.  Marina, who is a popular weight loss influencer, announced her baby news online, sharing a video of the moment Vladimir learned she was going to be a father for the second time.  Marina calls her second husband 'the most charming blue-eyes in the world' but scolds him on social media for being 'clumsy' pushing their daughter's pram, and failing to hold down a well paid job in Krasnodar region, close to Ukraine, where war is raging.  She makes clear that she supports him from her social media earnings rather than allow him to do a mundane office job.  After revealing her relationship with her former stepson, she said: 'So many people tell me to use makeup make lashes, and curl my pubic hair because of my young husband. 'But there is one thing he fell in love with me with all my scars from plastic surgeries, cellulite, excessive skin and personality.'
55
General Discussion / Re: Devotions
« Last post by Forgotten Mother on October 29, 2023, 04:11:12 PM »
https://proverbs31.org/read/devotions/full-post/2023/01/19/we-can-stop-being-so-afraid-of-conflict?utm_campaign=Daily+Devotions&utm_medium=email&_hsmi=241195950&_hsenc=p2ANqtz-8Z76nBhMl64LCJ9hHEi6OZAecBRHHMseAxzNRiUIXLWmhr9_Loe4di8K0aK8jXez44xiX3R16NiQsl-SGPvr5MOrEFcw&utm_content=241195950&utm_source=hs_email#disqus_thread

We Can Stop Being So Afraid of Conflict
January 19, 2023
by Lysa TerKeurst

?As the Father has loved me, so have I loved you. Now remain in my love.? John 15:9 (NIV)

hen I was in my early 20s, there was nothing I disliked more than conflict.  I didn?t vocalize my opinion even when I felt strongly. I danced around needed conversations or boundaries because of fear surrounding what would happen to the relationship or what someone would think of me. I became a ?stuff it and smile? kind of girl.  What I didn?t know then, which I have learned now, is this: The problem with pretending to be fine when we're really not is that all that pent-up steam will eventually come out. And if you've ever held your hand too close to steam, you know how it can burn.  On the outside it may have looked like I was just conflict averse, but on the inside there was a deep-rooted people-pleasing trap I had stepped into.  Years later, I still fumble through this. I still don?t enjoy conflict by any means. I still struggle with wanting to please people more than I should. And as I?ve examined this, I?ve asked myself over and over: What am I truly wrestling with?

What am I so unsure of?

What is the great dread in my soul?

Besides just fearing other people will walk away from me, what is the deeper fear driving all of this?

Maybe it?s deeper than just my fear of someone rejecting me because of a conflict that didn?t go well. Maybe I fear I must get from people what I am unsure God will provide for me. And if I fear God?s provision is incomplete, I must fill in that gap with other people or I won?t make it in this big, sometimes scary, often threatening and always chaotic world.  Therefore, I?ve made people the answer to my security rather than God Himself. I?ve made rationalizations to avoid conflict and upsetting others, hoping this will bring me the peace I really long for.  Yikes.  It?s an inverted security that only makes us more and more insecure with every realization that people aren?t designed for or capable of filling in the gaps of our doubts about God. The smoke screen is ?I don?t want to appear unkind or unchristian by stirring up conflict with my ?no? or setting a necessary boundary.?

But the raw truth is we will always desperately want from other people what we fear we will never get from God.  Trying to please people won?t ultimately satisfy us or the other person, and it certainly doesn?t please God.  Even when we look at the life of Jesus, He did so many amazing and sacrificial acts of love for others. He fed people, washed their feet, taught them, comforted them, and modeled a different way to act and think. But He didn?t do it so people would fill a need in Him. He served from a place of fullness, not for a feeling of fullness. (Matthew 20:28)  Jesus was obedient to God and loved people well. He didn?t people-please, hoping to be well liked and accepted by everyone. And when people didn?t like what He had to say and they walked away from Him and many people did He didn?t drop His boundaries, chase the people down, and beg them to take Him back. Jesus loved people enough to give them the choice to walk away.  What does all of this have to do with our own fear of conflict?

 Everything.  God calls us to obey Him. God does not call us to obey every wish and whim of other people and keep them happy at all costs. God calls us to love other people. God does not call us to demand that they love us back and meet every need we have.  If we are afraid someone will think poorly of us, potentially abandon us or try to make us feel crazy when we speak up about something, chances are that, without wise boundaries, they will eventually do all three of these things to us.  So how can we stop being afraid of conflict and step away from unhealthy people-pleasing?

We can start by breathing in the words of Jesus in John 15:9: ?As the Father has loved me, so have I loved you. Now remain in my love.?

When we remember we are loved by God, we can remain in His love. We can allow this truth to inform our thoughts and actions. Knowing we?re loved, we can prayerfully consider needed conversations or necessary boundaries in our relationships. We can pursue a healthier approach to inevitable conflicts we all deal with, facing issues with grace and humility. Knowing we?re loved, we can release the fear and anxiety people-pleasing breeds in us.  Ultimately, knowing we?re loved by God allows us to live without carrying the weight of what others think of us.  I don?t know about you, but I nt to live like I?m loved today. Will you join me, friend?
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General Discussion / Re: Devotions
« Last post by Forgotten Mother on October 27, 2023, 03:07:00 PM »
https://proverbs31.org/read/devotions/full-post/2023/01/13/running-past-snakes-what-to-do-when-you-face-a-distraction?utm_campaign=Daily%20Devotions&utm_medium=email&_hsmi=240604111&_hsenc=p2ANqtz-93wweDgLXqH0cY7DfjH43cZhORyDgoRCJKH2Uh2tSxfVgoTF8eyQA7o73I5A0NdoNO2njT_O8NnPDae6gsHFET1wNrKg&utm_content=240604111&utm_source=hs_email#disqus_thread

Running Past Snakes: What To Do When You Face a Distraction
January 13, 2023
by Dorina Lazo Gilmore-Young

?Do not swerve to the right or to the left; turn your foot away from evil.? Proverbs 4:27 (ESV)

A few months ago, I ran in the Diamond 13K race in Central California. The out-and-back course included a mix of shade and sun and a view of the majestic Sierra Nevada in the distance.  Taking off from the start, I found myself running next to my friend Sunny. We were chatting away as we started to ascend the first hill, named The Corkscrew. Then I saw it.  On the side of the trail, just a few steps away, was a coiled black-and-white snake. Did I mention I hate snakes?

I tried to stay calm and do the only thing I knew to do: keep running. ?Did you see that?? I asked Sunny next to me. ?A snake!?

?I missed it!? she exclaimed, wide-eyed.

I kept thinking about that snake for the next mile, feeling distracted and unsure of my steps.  Was it dangerous?

Should I have stopped to take a picture?

Would it be there on my way back down the hill to the finish line?

It was then that a proverb I had read came to mind:  ?Ponder the path of your feet; then all your ways will be sure. Do not swerve to the right or to the left; turn your foot away from evil? (Proverbs 4:26-27, ESV).

The book of Proverbs provides for believers wisdom that King Solomon collected for a young man in his day.  The word ?ponder? in Proverbs 4:26 means ?to consider well.? In life (and while trail running), it?s important to consider well where we are going. This proverb reminded me to keep my eyes forward and my feet on the path.  After I reached the top of The Corkscrew, I made a decision to stop thinking about that snake. With 7 miles ahead of me, I needed to refocus on my race. If I continued to keep dwelling on the snake, I could get distracted, lose my footing and fall potentially causing myself injury or ruining my running time.  In putting the snake from my mind, I chose to dwell on other things. (Philippians 4:8) That?s when I started to enjoy my run. The sky was an azure blue, and the trail was lit up with greens and golds. I turned on my worship music and found the cadence of breath and steps again.  By the time I crossed the finish line, I had completely forgotten about that snake.  Later, I realized how much this experience was a mirror for life.  Sometimes as we go along, we encounter a ?snake? on the side of the trail. Perhaps it's a simple distraction, like a social media notification during our quiet time, a questionable television show we know we shouldn?t watch, or a task left unfinished that calls to us when we need rest. Maybe it's the enemy himself trying to lead us astray, to discourage us from pursuing our calling or to cause a misunderstanding in our relationship with God.  Many times in long-distance races, a runner called a ?pacer? will lead the rest of the runners. The pacer sets the pace for the other runners, but the other runners have to keep the pacer in view, making sure not to speed ahead or lag too far behind.  Friends, these are the moments when we have to make a decision to let Jesus be our Pacer in life and to keep running. When our eyes are focused forward on Jesus and where He?s headed, it?s easier to pivot away from distractions.  And when our minds simply won?t cooperate in the face of distractions, we can remember it was God Himself who created our minds. Let?s ask Him for the perseverance to focus on Him as we take each and every thought captive throughout our days.
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General Discussion / Re: Devotions
« Last post by Forgotten Mother on October 25, 2023, 02:37:38 PM »
https://proverbs31.org/read/devotions/full-post/2023/01/11/reject-the-lie-that-you-arent-good-enough?utm_campaign=Daily%20Devotions&utm_medium=email&_hsmi=240603973&_hsenc=p2ANqtz--GiDTdBEDJ3he5JxOBKP0gnmwQ5SKhMAN0UoJ1V6QPNkZ7A4Dl2Ow-SqOYO7hMqU93JeGjjA129UunbkXYlT0ZBQRMag&utm_content=240603973&utm_source=hs_email#disqus_thread

Reject the Lie That You Aren?t Good Enough
January 11, 2023
by Nona Jones

?As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!? 1 Samuel 20:31 (NIV)

We?ve all been there feeling like we?re not good enough because no matter how hard we try, someone else is doing better and achieving more.  Behind the forced smile, we secretly feel like their success is our failure because we believe we don?t measure up in comparison.  You know the feeling. At work, your boss told everyone, ?Amanda broke the sales record again!?

Your stomach turned because yet again you wondered, Why can?t I ever beat Amanda?

Or maybe you were scrolling through social media when you saw Jennifer away on another exotic vacation with Stanley. You looked at your husband and thought, Why am I not worth a nice trip somewhere?

Or maybe you were so excited about the launch of your new podcast until your college roommate hit 100,000 subscribers on hers. As you closed your laptop, you thought to yourself, What's the point? I'll never have that many subscribers.  The Bible story of King Saul?s jealousy toward David hinges on this same line of thinking.

Saul was the reigning king of Israel appointed by God after the Israelites demanded that God give them a king. However, Saul felt less-than in comparison to David because people approved of David more than him. The people sang in 1 Samuel 18:7, ?Saul has slain his thousands, and David his tens of thousands? (NIV), a song that set Saul on a murderous rampage against David.

But there is a third person in this story Jonathan, Saul?s son and supposed heir to the throne. He was also David?s best friend. As a matter of fact, just three verses before Saul?s jealousy was triggered against David, Jonathan gave David his robe and weapons in a display of love and friendship. (1 Samuel 18:4)  Jonathan had an entirely different reaction to the people?s approval of David. Instead of seeing the people?s approval of someone else as an indictment against himself, Jonathan celebrated David. Here?s why this is so crucial.  Saul believed it was because of David?s popularity that his kingship and Jonathan?s future kingship were less secure. This is why, in response to Jonathan?s encouragement not to harm David, Saul angrily turned to his son and said, ?As long as the son of Jesse [David] lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!? (1 Samuel 20:31).

Saul forgot that it was God alone who had put him on his throne, and it would be God who would remove him and set the next king (who turned out to be David) on the throne.  But Jonathan didn?t secure his identity in being king; he secured his identity in who God said he was and in God?s power to win battles on His people?s behalf. Jonathan wasn?t threatened by David because he believed that ?nothing can hinder the LORD from saving, whether by many or by few? (1 Samuel 14:6c, NIV).

Ultimately, he trusted God to exalt and humble whom He wished, whether that included God granting him kingship or not.  When you start to spiral into thoughts like Why wasn?t I invited? or Why her instead of me? or Why can?t I ever be good enough? ask yourself a more important question: Why does it matter?

Killing toxic comparison requires changing what we believe about ourselves. The question Why does it matter? helps us uncover what we believe about ourselves. Not being invited matters because we believe we're not worthy, and for those of us struggling with that, not being invited serves as perceived proof that we're not worthy.  But what if we learn to reframe the things that trigger our insecurity so instead of making us feel unworthy, they draw us closer to God?

Like Jonathan, we need to reframe other people?s success as an opportunity to celebrate what God is doing in their lives without comparing it to what God is doing in our lives.
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Articles / For Decades, Churches Forced Unwed Mothers Into Adoptions
« Last post by Forgotten Mother on October 19, 2023, 03:09:17 PM »
https://sojo.net/articles/decades-churches-forced-unwed-mothers-adoptions

For Decades, Churches Forced Unwed Mothers Into Adoptions
By Rebecca Randall
Oct 17, 2023

When Francine Gurtler gave birth at age 15, she felt like she lost her voice. Gurtler lived at an Episcopal home for unwed mothers and said the workers of the home coerced her into placing her baby for adoption.  ?They literally took him from my arms,? she said. The adoption record notes she was ?tearful,? but Gurtler said, ?I was sobbing, hysterically, uncontrollably, on the ground begging the social worker to let me keep my baby.?

Now, she is lobbying the Episcopal Church to make to make an apology for forcing her and other women and girls to relinquish their children for adoption while receiving services in the church?s maternity homes.  Raised an Episcopalian, Gurtler entered St. Faith?s Home for Unwed Mothers, operated within the New York diocese of the Episcopal Church, in 1971. The adoption records included: ?The birth mother told this social worker that she knew she had to give up her son as there was no other way, but she loved him and wished she could have kept him.? Gurtler told Sojourners: ?There was no other way because I was not given a choice.?

In 2017, she was reunited with her son through a DNA test. The reunion was drawn out over a few years? worth of phone calls and trips. It was emotionally draining, particularly as members of her reunited family still thought of Gurtler as ?giving up? her son. After a cross-country trip to visit him, ?I had a full-blown panic attack and went home,? she said. ?That put me on the journey to finding the truth.?

For a long time, she thought she was the only one who felt her child was stolen from her and given to another family. During late night internet surfing, she discovered another mother forced to surrender her baby: Karen Wilson-Buterbaugh, who wrote The Baby Scoop Era documenting forced adoptions between 1945 and 1972.In 2021, Gurtler found the Catholic Mothers for Truth & Transparency a group formed to speak against Catholic institutions that forced adoptions. The mothers successfully advocated for a 2021 Connecticut law to allow adoptees to access their original birth certificates.  ?It is widely recognized we have endured a trauma by losing our children to adoption, but the overwhelming majority of us are actively trying to heal in the face of this trauma,? the group wrote in an op-ed in The Connecticut Mirror. ?We do so by regaining our voices and our power that was lost at relinquishment.?

Energized by that win, the mothers turned next to asking for an apology from the Catholic Church. While other institutions, including churches, have apologized for forced adoptions in other countries, no church institutions in the U.S. are known to have apologized. The Episcopal Church declined to comment until after its executive council meets in late October 2023.  Gurtler, who is still an involved member in the Episcopal Church, wondered if she could successfully get the denomination to apologize for their role in forced adoptions. She sent emails to every bishop and any clergy member she thought might help sponsor a resolution. Eventually, she met Mark Diebel, a retired priest and adoptee. Together, they wrote a paper for a resolution at the 2022 Episcopal general convention, including the research of Wilson-Buterbaugh.  The church passed the resolution acknowledging its role in running maternity homes, where forced adoption took place. According to Gurtler?s research, the Episcopal Church ran at least seven maternity homes across the country, as well as having a role in the network of other homes. While it?s unknown if all maternity homes coerced mothers into giving up their children, historian Rickie Solinger described in her book Wake Up Little Susie how abusive adoption practices became common all over the country from the end of World War II to 1973 when Roe v. Wade passed.

The Baby Scoop Era

Wilson-Buterbaugh estimates that 1.5 million mothers were forced to relinquish their infants to adoption during this time. She refers to it as the ?Baby Scoop Era.? Unmarried mothers in the U.S. and other anglophone countries faced coercion by social workers and societal attitudes toward their ?sin.? Young, single, mostly white women, who became pregnant, were commonly sent to live at maternity homes, often against their will. Most maternity homes were operated by religious institutions.  Wilson-Buterbaugh said she ?had no control in 1966 when [her] baby was taken? by a Catholic social worker at the Florence Crittenton Home in Washington, D.C.

According to several reports found by Wilson-Buterbaugh, there were between 150 and 190 maternity homes in the U.S. in the 1960s. Three-quarters of the homes were affiliated with either the Florence Crittenton League (a charity that helped ?reform? unwed mothers, also known as National Florence Crittenton Mission), the Salvation Army, or various Catholic charities. The others were run by other religious groups or independent agencies, including by Episcopal organizations.  ?When you hear, ?Well, oh well it was the times, that?s why they did it.? Bull---- on that,? said Gurtler.

According to Wilson-Buterbaugh?s book, mothers were not generally pressured to relinquish their children in the early decades of the 20th century. She describes the ?Baby Scoop Era? as a regression on a timeline of women?s rights.  National Florence Crittenton Mission was established in 1883 by Charles Crittenton and Dr. Kate Waller Barrett, who were both Episcopalians. The homes would provide mothers shelter, medical care, discipleship, and job training. Mothering was considered a path to reform. Barrett wrote in 1903, ?During all the years that our home has been opened we have never consented in a single case to the child being given away.?

Over the years, the Crittenton homes expanded across the country and world to include over 70 independently operated homes.  A 1923 St. Faith?s report released from the diocese of New York doesn?t mention any adoptions among the 16 babies born that year. Instead, it notes the number of girls confirmed and babies baptized.  But in the decade leading up to WWII, historian Regina Kunzel found that social workers shifted to thinking of unwed mothers as ?deviant? or even psychotic and unfit to parent. They increasingly began practicing relinquishment and adoption, believing it to be in the best interest of the child. In some maternity homes, mothers were not granted entrance unless they agreed to relinquish their child. Once there, mothers were isolated from society, their families, often the father of their children, then, ultimately, their child.  In the decades after World War II, infertile, white married couples, often wealthy, began turning to social workers to form families, creating a demand for adoptions. According to sociologist Gretchen Sisson, researchers agree that about 20 percent of babies born to white unwed mothers were relinquished during this era. By 1966, most mothers who stayed at St. Faith?s surrendered their children for adoption according to a document from the home?s director at the time.  Jeannette Pai-Espinosa, the current president of Justice + Joy (formerly the National Florence Crittenton Mission), said that people felt that white women ?had more possibility or chances of reaching their hopes and dreams, and there were so many opportunities that they were going to miss if they had this baby,? she said. ?That wasn?t the case for marginalized women of color.?

These racist expectations colored views on motherhood and adoption. Most people of color born during their mothers? stay at Crittenton homes were still raised by their mother. As Sisson explained: In the Baby Scoop Era, white women faced shame, which was redeemable through adoption, while Black women faced blame, which resulted in discriminatory policies and attitudes toward Black families and children.  St. Faith?s closed in the mid-1970s, becoming a children?s home. Today, 25 Justice + Joy agencies still provide services to young women, but the priority is to enable mothers to remain with their children a pendulum swing that Pai-Espinosa regards as true to the original mission. Though times have changed, she said ?young motherhood is still influenced by the same complex mix of factors: race, gender, and class.?

An Episcopal apology?

If an apology is formalized, the Episcopal Church would be the first organization in the U.S. to facilitate an apology process for mothers and their children who were adopted. Two Canadian religious institutions formally apologized: the United Church of Canada in November 2020 and the Roman Catholic Archdiocese of Vancouver in May 2022.  The United Church of Canada ran five maternity homes across Canada. ?Women told us that they felt, pressured, coerced, or forced to give up their babies and the church recognizes it participated in the culture of shame that surrounded unmarried mothers at that time,? said Rev. Daniel Hayward, chairperson of the committee that recommended the apology.

To make reparations, the Vancouver archdiocese initiated trainings for Catholic counselors, social workers, and psychologists; ran articles in its regional newspaper; created a webpage of resources for adoptees and families of origin; and opened a hotline for those affected by adoption. Archbishop J. Michael Miller also gave a Mother?s Day blessing for mothers who were coerced to place their children for adoption.  Although the Episcopal Church no longer operates maternity homes, Gurtler and her counterparts worry that local dioceses and parishes continue to encourage the separation of mothers and infants via support of social and adoption agencies that pressure mothers to relinquish their infants.  Overall, she wants the church to stop promoting the narrative of adoption as ?the most wonderful thing,? and instead favor natural family preservation.

She wants the church to support mental health services for women who relinquished their kids at church-operated maternity homes like St. Faith?s. She also wants the church to assist families in finding each other again; birth records are not accessible even to adoptees in every state, and adoption records themselves can be elusive.  For the Episcopal Church?s resolution, Pai-Espinosa wrote a letter expressing regret over the actions of Crittenton in coercing mothers into placing their children for adoption. ?Not a month goes by that we don?t hear from someone searching for a family member and we are acutely aware of the pain and damage done by the past practices,? she wrote.

She encouraged the church not to react defensively but to compassionately consider the consequences of the actions taken during this era.  Gurtler, now a speech pathologist, says joining other women in calling on religious institutions to apologize for forced adoption is finally helping her use her voice again. For herself, she simply wants the truth to be acknowledged.  ?I just want someone to say to my son and my grandchildren: ?We stole him from her,?? she said.
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General Discussion / Re: Devotions
« Last post by Forgotten Mother on October 17, 2023, 11:30:28 AM »
https://proverbs31.org/read/devotions/full-post/2022/12/29/planting-small-seeds-that-reap-big-rewards?utm_campaign=Daily%20Devotions&utm_medium=email&_hsmi=237844368&_hsenc=p2ANqtz-_-ZSP3F51zWzcK8X1bMeblkHTyKNujmN6jqLKCO_cxroIiTniglTU8udJ5-IeRJvd1BTksY0TO8thLpplMDKD_Q27sLg&utm_content=237844368&utm_source=hs_email#disqus_thread

Planting Small Seeds That Reap Big Rewards
December 29, 2022
by Lysa TerKeurst

“He told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.'” Matthew 13:31-32 (NIV)

Isn’t it easy to overlook small opportunities to help others because we don’t think it would make a real difference?

Little acts of kindness, chances to help another person, will pass us right by if we’re not carefully paying attention.  These things might seem meaningless, but when we get to heaven, I think we will be surprised by what mattered the most. What actually changed the world. What fulfilled the purposes for which we were created. The small places we showed up and served in obedience will prompt Jesus to say, “Well done. Remember when you took the time to share encouraging words with someone who needed them? That’s the day you helped change the world.”

That’s what I see in our key verses today, Matthew 13:31-32:  “He told them another parable: 'The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’”

I keep reminding myself right now of this upside-down nature of God.  God has a pattern of taking what makes us feel less-than and using it for great things. And then the opposite is true as well. It’s those things that make us feel like we’re better than others that actually produce nothing significant at all. It seems, with Him, small is big, and big is small. The cheers of the crowds don’t mean much. The simple conversation where we helped someone means everything. Hundreds or thousands of people following us on social media isn’t the big influence we think it is. Being kind and gracious to that gal who works at the grocery store does more than we know. A donation given with a pure and generous heart is a massive gift for the Kingdom. A million dollars given with a hidden agenda and a desire for recognition is a tiny gift for the Kingdom.  God has the most beautiful, powerful ability to take the little we have, offered to Him in obedience, and magnify it for His glory in a big way.  I also know when you feel unseen, unheard and unnoticed, it can feel incredibly hard to muster up encouraging words for others. However, no matter what we may be facing, we have an opportunity not to overlook the small, mustard-seed opportunities where we can invest in others in heaven today.  Here’s what I want you to try with me:

    If you feel unseen, help one person feel seen by reminding them how uniquely beautiful and gifted they are today.
    If you feel unheard, help one person feel heard by holding space to listen when they're speaking to you, and prayerfully ask God how you can encourage them.
    If you feel unnoticed, help one person feel noticed by honoring the amazing little things they do every single day to make the world a better place.

And why do all of this? Because I’ve found as we purposefully ease the ache in others, we will see it is beautifully eased in us. The unseen ache. The unheard ache. The unnoticed ache. We want to live in a better world, right? So let’s make a decision today to contribute to making it better. Let’s vow to bring heaven to earth with the loving words we say and the moments we cultivate that bring laughter.

It doesn’t have to be big to be significant. We can show up, listen and lean in. We can pray. We don’t have to push or prove or earn anything. We can plan something joyful. We can plan for some moments that matter. We can plan to do something for another person that will simply be kind and honor God.

The next big step God wants us to take may appear small by the world’s standards:

Loving our next-door neighbor who lives alone …
Spending extra time with our child when we’re exhausted …
Going the extra mile for someone who can’t repay us …
Choosing to stay obediently in a commitment that isn’t going how we thought it would …
Giving our all in something we want to quit …

And sometimes God is inviting us to be a part of great things He is doing all around us, but we may miss the invitation because of its appearance of smallness or insignificance. We may never know what that next step is if we don’t “listen for GOD’s voice in everything [we] do, everywhere [we] go,” as Proverbs 3:6 (MSG) instructs us.

Each day we can look for His invitation to leave our plans behind to join Him in His wondrous work through small steps of obedience.  Let’s start with the people right in front of us today. And watch how God turns something small into something big and beautiful in His timing.  I believe we have the opportunity to do something eternally significant every single day let’s not allow today to pass us by.
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https://committees.parliament.uk/work/1522/the-right-to-family-life-adoption-of-children-of-unmarried-women-19491976/news/164944/ongoing-legacy-of-historic-adoption-practices-revealed-in-published-evidence/

Ongoing legacy of historic adoption practices revealed in published evidence

18 March 2022

The Joint Committee on Human Rights has published the first tranche of written evidence it has received as part of its inquiry into the adoption of children of unmarried women between 1949 and 1976. The submissions include a large number of personal testimonies from mothers who were separated from their children, and people who were separated from their mothers as babies.

The testimonies reveal the societal and institutional pressures that led to unmarried mothers feeling they had no choice but for their baby to be adopted, and in many cases being given no option at all. They reveal a pervasive sense of shame and judgement towards unmarried mothers that led to pregnant women and girls being hidden or sent away and an air of secrecy for many years afterwards. This extended to the standard of treatment experienced during and after the birth, and has left a lasting impact. People who were adopted described the legacy of not knowing their family history, particularly for health issues.

A central aim of the inquiry is to listen to those affected by adoption practices during this time. As part of this the Joint Committee is holding a round-table event where members of the public can relate their experiences. Further information about how to take part can be found here.

The published written evidence can be found on the Committee’s website here. Excerpts of the submissions giving an overview of some the key issues raised are below. At the request of some respondents, and to protect the anonymity of individuals, some parts of the submissions have been redacted ahead of publication.

How unmarried mothers were treated

“Sending me away from my family to adult lodgings to have a baby on my own at 15 years has scarred me for life. Physically and psychologically. Being away from home in a strange town, I was not integrated into ante natal care and had absolutely no idea what to expect. I had a traumatic manual induction of labour at the hands of a local GP. I went into labour and hospital by ambulance alone. The birth process was a terrible shock as I had no preparation. I cared for my son for 8 days in the maternity hospital before returning to my lodgings alone. Back in my home town I was not integrated into post-natal care. I believe this lack of physical health care led to my being unable to have any further children. An indescribable grief.”

Mrs Eileen Griffiths (ACU0006)

“In 1962, as a seventeen year old art student, I found myself pregnant. As was commonplace at that time, my family was horrified and decided to send me away and hide my situation, to avoid the shame and loss of reputation that would otherwise follow.”

Anonymous (ACU0092)

“I was unaccompanied during the birth, except for the midwives, and the birth took place in a local hospital on 1975. The birth was long and grim, ending with an epidural, forceps and many stitches, probably because I had had virtually no ante-natal care or preparation and was absolutely terrified. My daughter was taken straight into the nursery and I was left on a trolley outside the delivery room until, sometime later, I was wheeled onto a ward. I cannot remember much of the next ten days (ten days was the usual post-birth hospital stay then) but I do know that I was desperate to see my daughter all the time. I remember going secretly into the nursery in the dead of night and attempting to breastfeed her – I had no idea at all of how to do this but some primal need and drive led me. After ten days, I left the hospital with my mother, leaving my daughter behind. And from that moment on, my family didn’t refer to either my daughter or my experience for forty years. I was expected to get on with life.”

Anonymous (ACU 108)

Making decisions around adoption

“I did not know I was allowed to give my son a name I was so elated when I was told I was allowed to. There was so much I didn’t know, about my rights. There was no-one standing up for me and my son. Everything was geared to pressurise me into relinquishing my son to a married, childless couple.”

Anonymous (ACU0044)

“As an unmarried mother I was allocated a social worker, who although, was very kind and understanding, persuaded me that there really was no alternative but to have my baby adopted. I had no support from the father of the baby, I could not, and would not rely on support from my parents, and at that time there was no government support in any way. I just could not have kept my baby, carried on working and supporting myself without help. So the most painful decision of my life had to be made, and everyone encouraged me to have my baby adopted.”

Florence Keaton (ACU0057)

“My parents didn’t really know what to do, so left it all in the hands of our family doctor. He immediately put us in touch with the Church Army moral welfare officer and the whole situation was completely governed by my GP and the Church welfare officer. Adoption was the only prospect ever considered by them and my parents – I didn’t even have a say in the matter. But I knew even before he was born that I loved my baby – it felt like it was him and me against the world. But my rights as a mother and his rights as my child were taken away from us.”

Anonymous (ACU0112)

Attempting to establish contact

“I decided I would try to find my mother as the law allowed. I had to go for 3 interviews with Social Services just to apply for my original birth certificate. They gave me incorrect info regarding my mother. Said she was 21 and not Irish as I had been told by my adopted mother. They told me they could give me no help in tracing my mother. I felt I had to pass a suitability test just to know who I was.”

Anonymous (ACU0020)

“Another very difficult thing to hear from my mother was that she had searched for me. She had desperately wanted to find me and had done everything in her power to find out where I was including going through the records at [redacted] House. All to no avail, she was told that all she could do was leave her details on my file should I ever come looking. I will never understand this. Why was she not allowed to at least know that I was alive and safe? How incredibly cruel. It brings tears to my eyes to think of how that must have felt for her, knowing I was out there somewhere, possibly in the next street or possibly on the other side of the world.”

Anonymous (ACU0081)

“Under the adoption legislation of the time, the adoption was deemed full and final, that there would be no contact. What if my daughter didn't know she had been adopted? There was, after all, no requirement for her to have been told and I had no right to approach mediation services”

Anonymous (ACU0115)

Long-term impact

“I am angry that adoption practices allowed me to be handed over to unfit adopters. I am angry that society, professionals, and adoption practices at that time caused my birth mother so much pain, trauma, and life-long shame. I feel an adoption apology to acknowledge the huge impact of forced adoption on birth mothers and their children who were adopted is long overdue.”

Anonymous (ACU0046)

“None of us me, my birth mother, and adopted parents received support or counselling. There was nothing. We were all just left to get on with it it’s only from having a friend who is a fellow adoptee of the same age (with similar issues) that I have researched the effects of how being adopted impacts on one’s self-esteem and ability to bond with others. But I continue to feel like a dirty unworthy secret.”

Anonymous (ACU0074)

“I was severed from my birth family, and they were severed from me. I was prevented access to familiar faces and the people that I look like. I didn’t have information pertinent to familial medical history. I grew up without the facts surrounding my life. I was raised with the knowledge that I am adopted, although my experience of dialogue around my adoption is shut-down. It is not talked about. Adoption has deeply impacted on my sense of self, my self-esteem, my relationships to others, and my relationship to the world.”

Harry Barnett (ACU0091)
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