Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Topics - Forgotten Mother

Pages: 1 [2] 3 4 ... 45
16
Articles / 'My search for my birth family blew my mind'
« on: April 22, 2025, 07:08:43 PM »
https://www.bbc.co.uk/news/articles/cn9vyyqv39no

'My search for my birth family blew my mind'

Daisy Stephens
BBC News

Published 9 March 2025

Bryan Urbick knew he was adopted from an early age.  Brought up in Seattle by a strict Catholic couple, Mr Urbick knew very little about his birth family.  But he had a nagging feeling that he did not "fit in" and almost six decades later when settled in Goring, Oxfordshire, he decided the time had come for him to find some answers.  Mr Urbick knew he was the result of an affair, and his mother, who had three other children, put him up for adoption to save her marriage.  But attempts to contact her in Washington state, which has strict laws about contacting birth family, were unsuccessful.  "I suspect she didn't want to relive the past," the 64-year-old told BBC Radio Berkshire.

"[But it was a] tough blow to be rejected again."

His search was reignited after the death of his adoptive mother.  After the funeral, a DNA test revealed he had a lot of cousins, which allowed him to figure out his father was a man called Boyd Carter.  One of Mr Urbick's newly discovered cousins, Craig Moe, told him he had grown up with his father, whom he called Uncle Boyd.  When Mr Moe came to visit him in January 2025, the Henley Standard covered the discovery and from there, things started to snowball.  "The reporter rang and said, 'Bryan, I have the most amazing news'," said Mr Urbick.

A man had rung the newspaper saying Mr Carter had been a family friend.  The reporter put the two in touch and Mr Urbick discovered the man lived less than four miles away from him, in Whitchurch-on-Thames.  "It just blows my mind a bit that this would happen so close to us," he said.

Mr Urbick is still yet to meet the man who got in touch but said he had already learned so much about his father, who died in 2014.  He said he had discovered he was a perfectionist like him, that they both loved boats, and that their handwriting looked the same.  "And I have weird handwriting," he said.

But he said learning more about his father had been "emotional".  "I don't think he ever knew that I existed," he said.

He also learned his father had another son, who had died aged nine.  "I wish that I had been able to be a son to him as well," he said.

But despite this, Mr Urbick said finding out about his father had helped him feel connected to his birth family.  "I never fit and now I feel like, 'gosh, I fit somewhere', and that's rather exhilarating," he said.

17
https://www.irishtimes.com/ireland/social-affairs/2025/04/05/some-religious-orders-refusal-to-contribute-to-mother-and-baby-home-redress-shows-lack-of-compassion/?fbclid=IwY2xjawJnWqdleHRuA2FlbQIxMQABHvhazEu8wOoFZmSV76DPSAJX_PRrX4Gf1fSyF8RuOxv5pUjwoNHYds6kxfuC_aem_vF9LMEsr7w05ztx_KwQkZg

Some religious orders’ refusal to contribute to mother and baby home redress shows ‘lack of compassion’
Some survivors want Government to seize assets of religious orders who refuse to pay

Órla Ryan
Sat Apr 05 2025 - 06:00

The Government should consider seizing the assets of religious orders if they refuse to contribute to the mother and baby institution redress scheme, some survivors have said.  On Wednesday, The Irish Times reported that just one religious order involved in mother and baby homes has made a “serious offer” of cash to pay redress to survivors.  Negotiator Sheila Nunan has submitted a final report to Government following talks with seven Catholic bodies and the Church of Ireland. A previous offer of a financial contribution from the Sisters of Bon Secours still stands, it is understood.  Up to the end of March, almost €65 million had been paid out to more than 4,100 people under the scheme. The average payout to date is €15,400.  Survivor Terri Harrison said she is “bitterly disappointed” but not surprised by the fact religious orders have not offered to contribute.  “We really hoped it would be different this time, but there is a lack of compassion and sincerity.”

All mothers who spent time in an institution are entitled to a payment, which increases based on length of stay. However, it is estimated that about 24,000 survivors are excluded from the scheme, including those who spent fewer than six months in an institution as a child.  There have been repeated calls to extend the scheme to include all survivors, but, Ms Harney said, this “doesn’t appear to be a priority” for the Government.  A number of survivors are taking legal action against the State over their exclusion from the scheme.  Those who do apply for redress must sign a waiver confirming they will not take future legal action against the State related to their time in an institution. Ms Harney said signing this waiver is “a huge thing” and has put some people off applying.  “Many people who went for the redress have done so because of necessity; literally, they need the money. Otherwise, I think there would have been a lot less applying.”

A spokesperson for the Department of Children said such a waiver “is a common feature of ex gratia schemes”. Accepting compensation via a redress scheme is “less burdensome” than taking a court case, the spokesperson said.  When asked about the suggestion that religious orders’ assets should be seized if they refuse to contribute to redress, the spokesperson said Minister for Children and Equality Norma Foley “will shortly brief Government on the negotiations report” before Government considers its recommendations and “any next steps”.

18
https://www.dailymail.co.uk/femail/article-14579387/dark-true-story-disney-good-american-family-natalia-grace.html

The dark true story behind Disney+ series Good American Family: Couple adopted a Ukrainian orphan before accusing her of being a 'sociopath'

    Good American Family on Disney+ is inspired by Natalia Grace's story
    READ MORE: Natalia Grace's third adoptive parents claim she is 'ready to go to hell with gasoline panties on'

By ELEANOR DYE

Published: 17:07, 7 April 2025 | Updated: 14:20, 8 April 2025

When Kristine and Michael Barnett decided to adopt a six-year-old girl in 2010 in the hope of expanding their family after years of struggles, they felt nothing but 'overwhelming love' for their new daughter.  Ukrainian orphan Natalia Grace had already been adopted once before just two years previously but the parents had subsequently rescinded their rights, citing her 'disruptive' behaviour.  Drawn in by the need to 'help another person in the world', Kristine and Michael still decided to raise Natalia who has a rare form of dwarfism called Diastrophic Dysplasia as their own, alongside their three biological sons in New Hampshire.   The following years saw a shocking breakdown in the relationship with Kristine and Michael accusing her of being a 'sociopath masquerading as a child' and lying about her real age even claiming she tried to kill them. After seeking advice from a family physician, they fought to have her birth date changed from 2003 to 1989, claiming she was an adult when they adopted her.  Natalia has denied all accusations against her and the couple were charged with neglect after moving to Canada and allegedly dumping her at an apartment in Lafayette. They were eventually acquitted of the charges.  Natalia's unique story has now inspired Disney+ series Good American Family, which premieres in the UK on Wednesday starring Ellen Pompeo, Mark Duplass and Imogen Faith Reed.  For years, Natalia was defended by Bishop Antwon and Cynthia Mans, who eventually became her third set of adoptive parents in June 2023.  But speaking in a rare interview with PEOPLE Magazine in January, Natalia, now 21, revealed that the relationship had soured as shared an update on her situation.  She said: 'It's a blessing to be alive today because looking back at my 7-year-old self, I should have been dead.  Learning everything that I have about how to live with my dwarfism it's been a great experience. I love it. I mean, of course, I still miss my siblings and everything. But I love it. I feel free.'

In January 2024, she wrote on a GoFundMe page, revealing she'd moved out and was trying to raise money for spinal surgery.  I recently moved out and I'm saving money to get my own house so I can have a personal place of my own,' she wrote. 'I am wanting to start my own photography business to create a fun and awesome way to have fun and do what I love which is taking pictures and creating memories for myself and other people!'

She also explained that the spinal surgery she wants to have done isn't covered by her medical insurance and costs 'in excess of $500,000.  I have a type of dwarfism called Diastrophic Dysplasia a form of dwarfism that has many serious issues which often require surgery,' she wrote. 'The first treatment I need is to have my spine corrected as if I leave it too long it could lead to paralysis and incontinence.'

In her interview with People Magazine, Natalia said she is now living with friends in New York, is learning to drive and is studying for her GED in the hope of becoming a teacher.  She's also in a serious long-term relationship with her boyfriend Neil, from the UK, whom she met on Facebook while living with the Manses.  Natalia was born with a bone growth disorder named spondyloepimetaphyseal dysplasia, which causes short stature, skeletal abnormalities and problems with vision.  Her first adoption from Ukraine was in 2008 by Dyan and Gary Ciccone but just two years later, they relinquished their parental rights, citing her behaviour as the reason.  The Barnetts, experienced foster parents who ran a children's day care from their Westfield, Indiana home, collected the curly-haired youngster from Florida in May 2010.  Natalia's birth certificate said she was born in 2003 but her parents began to doubt her age and said she began displaying threatening behaviour towards them and their three biological sons, Jacob, Wesley and Ethan.  Kristine Barnett even gave an interview with the Daily Mail in 2019, alleging that Natalia had terrorised them 'for years' and accused her of threatening to stab them in their sleep, pushing her towards an electric fence and pouring bleach in her coffee.  She also alleged that Natalia was far older than her six years of age, claiming she had pubic hair and had started her periods, while using an advanced vocabulary.   The movie 'Orphan' is exactly what happened,' she said, referring to the 2009 thriller where a youngster tries to murder her family when it's revealed she's actually 33. 

'She would make statements and draw pictures saying she wanted to kill family members, roll them up in a blanket and put them in the backyard.  She was standing over people in the middle of the night. You couldn't go to sleep. We had to hide all the sharp objects.  I saw her putting chemicals, bleach, Windex something like that, in my coffee and I asked her, what are you doing? She said, "I am trying to poison you."  The media is painting me to be a child abuser but there is no child here,' said Barnett.

'Natalia was a woman. She had periods. She had adult teeth. She never grew a single inch, which would happen even with a child with dwarfism.  The doctors all confirmed she was suffering a severe psychological illness only diagnosed in adults.  She was jumping out of moving cars. She was smearing blood on mirrors. She was doing things you could never imagine a little child doing.'

The Barnett family had believed she was a six year old child when they picked her up from Florida in 2010.  'I always wanted to have a larger family and I had very severe complications in my pregnancies and was unable to have more children,' Barnett explained.

'I also at that time had a very privileged life. I felt that if I had the ability to help another person in the world then I wanted to do it.'

She hadn't enquired after finding out her previous adoptive parents had given her up for undisclosed reasons, feeling that she wanted to do a good deed.  But her suspicions were raised when they took Natalia on a family beach day and she ran into the ocean, despite saying she couldn't walk. Barnett grew more alarmed when she saw the little girl naked for the first time.  'I was giving her a bath and I noticed that she had full pubic hair. I was so shocked. I had just been told she was a six year old and it was very apparent she wasn't,' she added.

She also said Natalia shunned toys and dolls, sought the company of teenager girls and used vocabulary beyond her age. She also believed Natalia had started her period after finding bloody clothing in the trash.  She sought the help of a family physician who ordered bone density tests to confirm her age, with results suggesting she was at least 14.  By 2011 Barnett said that Natalia was smearing bodily fluid on walls, making death threats and hearing voices as her mental health broke down.  In June of 2012 the Barnetts successfully applied to Marion County Superior Court in Indianapolis, Indiana to have Natalia's age 'corrected' so she could receive the appropriate psychiatric treatment for an adult.  In documents seen by DailyMailTV, Judge Gerald S. Zore accepted the couple's allegations were 'true' and revised Natalia's date of birth to September 4, 1989 changing her age from eight to 22.  At this stage, Barnett points out, Natalia was considered an adult by the state of Indiana and was legally responsible for herself.  Even so, Barnett says she and her husband rented an apartment for Natalia when she was discharged from secure psychiatric care in August 2012 and placed under the supervision of state healthcare provider, Aspire Indiana.  They further helped her get a social security number, apply for benefits, food stamps and an ID.  When Natalia caused problems at the property and was evicted they stepped in again to prevent her from being homeless, renting a new apartment for her in Lafayette, Tippecanoe County.  Barnett said she was communicating daily with Natalia and even came up with a plan for Natalia to enroll in college to get her high school diploma and study cosmetology.  After moving to Canada, they cut off all contact with Natalia. Initially, local child safety authorities received a report of an abandoned child in an apartment which was soon discarded due to the change in her birth date.  Natalia has long maintained that she was just a child when her parents left her. In 2023, after years of medical testing and DNA analysis, her original birth date was restored to 2003.  Police say the girl was left to fend for herself for three years despite having a rare form of dwarfism that means she is 3ft tall and has problems walking.  Years later, in 2019, Kristine and Michael, who had since divorced, were charged with neglect.  Three weeks before Kristine Barnett's trial was due to start, her charges were dismissed, citing 'insufficient evidence', while Michael was also acquitted of any charges.  That year, Michael gave an interview with Good Morning America, accusing Natalia of 'violence' towards the family and said she was intent on killing them.  He said: 'We were told by doctors, This person is a sociopath. This person is a con artist. You are all in danger.'

He said she would place clear thumbtacks on the stairs in a bid to cause the family pain.  'She attempted to kill my wife for a second time, this time by trying to pull her into an electric fence,' Michael explained.

Natalia appeared on Dr Phil in 2019 speaking about the accusations from her parents. Through tears, she said: 'It's not true at all.'

Dr Phil queried: 'You say you're 16 are you a 33-year-old scam artist?'

'No, no, no. I promise you I'm not.' Natalia said. 

Natalia befriended Antwon and Cynthia Mans in Canada, who helped her fight to rectify her situation between 2014 and 2017 by applying for guardianship.  The Mans family initiated the adoption process of Natalia in 2016, which meant they would have to prove she was a minor and restore her original birth date.  They were able to legally adopt her in 2023 after years of fighting by her side and describing her as a 'genuine and loving young lady.' Natalia joined their strict religious lifestyle, living with her ten new siblings.  But in 2024, when her docuseries had aired, relations had soured.  In The Curious Case of Natalia Grace: The Final Chapter, neighbours and friends claimed they'd witnessed the Manses whipping Natalia with her belt and assaulting her.  Natalia told People that Antwon had taken her phone away after finding explicit texts on her phone to her boyfriend Neil.  In her docuseries, producers asked her to comment on the allegations against the Manses, but she declined.   'Something ain't right with Natalia,' Antwon said in a call to the producers of the show, per People Magazine. 'This girl is tweaking. I feel like she's the enemy in the house.  Natalia is stabbing her family in the back, over a complete lie!' Cynthia added.

Antwon also seemed to suggest that Natalia may have a romantic interest.  'She's got this dude online,' he said. 'He turned her against us. She's ready to go to hell with gasoline panties on.'

The Mans family said they were 'done' with Natalia in a previous documentary that aired in January 2024.  Natalia managed to 'flee' the Manses in 2023 after reaching out to her friends Nicole DePaul and her husband Vince, who had previously tried to adopt her in 2009.  She has lived with them ever since - and though they've admitted there's been 'ups and downs', they say she's never been violent. They did, however, admit that they'd once found her secretly recording them in their home.  Natalia's story is now inspiring Disney's new miniseries though some events shown have been dramatised.  Ellen Pompeo, who plays Kristine, told Variety: 'We're coming up with our own version of what this story could have been, so this isn't sort of a beat-for-beat of what their experience was.  It's really what we do here, I guess, in Hollywood. We make entertainment that hopefully provokes thought, and we take a set of circumstances and put our spin on it.  This compelling drama is inspired by the disturbing stories surrounding a Midwestern couple who adopts a girl with a rare form of dwarfism, a description of the show reads.  But as they begin to raise her alongside their three biological children, mystery emerges around her age and background, and they slowly start to suspect she may not be who she says she is.   As they defend their family from the daughter they've grown to believe is a threat, she fights her own battle to confront her past and what her future holds, in a showdown that ultimately plays out in the tabloids and the courtroom.'

Good American Family is premiering on Disney+ in the UK from April 9. 

19
https://www.dailymail.co.uk/news/article-14551875/meghan-markle-sentebale-charity-polo-game-disrupted-prince-harry.html#newcomment

Meghan Markle 'disrupted' Sentebale polo game by turning up at short notice with 'very famous friend' before Prince Harry 'demanded' charity's chair issue public statement defending her

    READ MORE: Harry lost venue because duke 'wanted to bring Netflix camera crew'
    READ MORE: Prince Harry's charity head reveals what really happened during awkward moment with Meghan at the polo

By KATHERINE LAWTON

Published: 11:32, 30 March 2025 | Updated: 16:26, 30 March 2025

Meghan Markle caused 'disruption' after turning up to a charity event at short notice and bringing her 'very famous friend' Serena Williams, the chair of Harry's charity has claimed.  In a bombshell new interview, Sentebale chair Dr Sophie Chandauka made several damaging claims against the Duke and Duchess of Sussex, calling their brand 'toxic' and accusing Harry of 'harassment and bullying at scale' a claim that is denied.  Dr Chandauka claims that, prior to a charity Polo event in 2024, Meghan confirmed she would not be attending before showing up with the tennis legend.  Allegedly, Meghan then caused chaos on stage as she appeared to ask Dr Chandauka not to pose next to Harry as he celebrated the Royal Salute Polo Challenge in Florida.  The charity chairman, who was stood on the Duke's right, was asked twice by Meghan to move to her left side away from Harry, as he kept his arm around his wife.  Others therefore had to shuffle around them to find a place, with Dr Chandauka awkwardly having to duck under the trophy to get into the position Meghan was asking her to stand in.  Speaking to Sky News' Trevor Phillips, Dr Chandauka recalled the events of the chaotic event, telling him: 'We would have been really excited had we known ahead of time [Meghan was coming], but we didn't.  And so the choreography went badly on stage because we had too many people on stage.  The international press captured this, and there was a lot of talk about the Duchess and the choreography on stage and whether she should have been there and her treatment of me.   Prince Harry asked me to issue some sort of a statement in support of the Duchess, and I said I wouldn't.   Not because I didn't care about the Duchess, but because I knew what would happen if I did so, number one. And number two, because we cannot be an extension of the Sussexes.'

Royal expert Richard Fitzwilliams said Meghan's unexpected appearance at the event 'caused confusion', describing the incident between the Duchess and Dr Chavunduka onstage as 'awkward'.  'Meghan was not expected at a polo match in 2024 and this caused confusion which was symptomatic of the chaos which Dr Chavunduka claims the charity had descended into,' he told MailOnline.

'She refused to issue a statement in support of Meghan, there had been an awkward incident between them.'

Mr Fitzwilliams added: 'The ferocious feud that has split Sentebale, which Prince Harry co-founded in memory of his beloved mother, Princess Diana, will be a bitter blow to him, as he now has no link with a charity that he has been involved with since 2006, when he co-founded it.'

The expert also said the accusations of 'bullying against' Harry claims the Duke's representatives have strongly denied echo previous accusations of bullying against his wife Meghan also strongly denied. 'Harry has been accused of 'bullying and harassment'. There are echoes here of the allegations against Meghan which appeared in the Times before the infamous interview they gave on Oprah, which she strongly denied,' Mr Fitzwilliams said.

'However they have recently surfaced in The Hollywood Reporter and Vanity Fair. They will surely adversely affect the Sussexes image.'

Last week, Prince Harry announced that he and several trustees had quit Sentebale, the charity he set up with Prince Seeiso of Lesotho in 2006, amid a boardroom battle within the organisation.  Dr Chandauka, who has been chairwoman of Sentebale since 2023, accused the duke of being 'involved' in a 'cover-up' of an investigation about bullying, harassment and misogyny at the organisation and said the 'toxicity' of his 'brand' had impacted the charity.   A source close to the former trustees of the Sentebale charity described Dr Chandauka's claims that she was bullied and harassed, briefed against by Prince Harry, or that the Sussex machine was 'unleashed on her' as 'completely baseless'.  Dr Chandauka also claimed that before the event, an opportunity for Sentebale to do a charity Polo Challenge in Miami was ruined when Harry insisted on bringing his Netflix camera crew along.  'About a month before the event was about to take place, Prince Harry called the team and said, 'I'm doing a Netflix show, and I would love to bring a camera crew so that I can include some footage in this show,'' she said.

'And so the team called me and told me, 'Oh, Prince Harry's made this request, so we're doing the things'.   I said, you can't be doing the things without seeking consent from the property owners, the sponsors, all the guests. Nobody signed up to being on a Netflix show.'

She added: 'We come up with draft agreements and of course, the venue owner says this is now a commercial undertaking.  So here are my terms. We couldn't afford it. So now we lost the venue.'

In an astonishing message to Harry the chairman also said: 'The team is resolved that Sentebale will live on, with or without you.'

Harry's two-month trip to the kingdom of Lesotho during his gap year aged 19 inspired him to establish the charity two years later in honour of his mother, Diana, Princess of Wales.  The young duke came face-to-face with Aids orphans, met other traumatised young people and visited herd boys living a harsh existence looking after cattle in remote mountain areas.  MailOnline has contacted the Sussexes for comment.

The downfall of Sentebale: A timeline

2006: Prince Harry founds Sentebale in honour of his mother, Diana, Princess of Wales.  The charity was founded to help people in southern Africa living with HIV and Aids.

January 2020: Harry and Meghan announce on Instagram their decision to 'step back' as senior members of the British royal family, and split their time between the United Kingdom and North America.  In damning claims today, Sentebale chairman Dr Sophie Chandauka said the charity lose key sponsors when Harry left Britain.  'There was quite a significant correlation between the time the organisation started to see a departure of major organisations and Prince Harry's departure from the UK itself,' she said.

April 2024: Meghan's 'awkward' encounter with Dr Chandauka onstage at a charity polo event after the Duchess turned up at short notice and asked the charity chairman to move away from Harry.

Early 2025: This year, a dispute arose between Dr Chandauka and the board of trustees.  The dispute resulted in the board asking her to resign as chair.

March 26, 2025: Harry's resignation from Sentebale came this week amid allegations of bullying, harassment, sexism and racism made by Dr Chandauka claims that are strongly denied.

What did Dr Sophie Chandauka say about Prince Harry? The damning allegations African charity boss has made against the Duke...

Prince Harry found himself embroiled in a bitter row when he resigned from his own charity Sentebale. Today the chair has hit back with claims of 'harassment and bullying at scale'.  These are the damning allegations in full:

*  Sentabale lost key sponsors when Harry left Britain

'There was quite a significant correlation between the time the organisation started to see a departure of major organisations and Prince Harry's departure from the UK itself,' Dr Chandauka said. 

*  Others at Sentabale refused to address this issue, suggesting it was an 'uncomfortable' discussion to have with Harry in the room

'Then when you discuss with the senior executive team and ask why there isn't a conversation about this, the answer is it's really difficult to have this conversation because the instruction was it's an uncomfortable conversation to have with Prince Harry in the room,' she said.

*  Donors walked out because of Harry's reputation

Interviewer Trevor Phillips said: 'Before we come to that, let me just get this to be absolutely clear here. You're saying Sophie, number one, that, what you discovered was essentially donors were walking because of the Prince's reputation.'

Dr Chandauka replied: 'Yes.'

*  Harry appointed people to the board with no discussion and without talking to Dr Chandauka about it

The charity chairman said: 'Prince Harry decides, on this specific occasion, that he wants to appoint an individual to the board, with immediate effect, without having talked to me. It's not on the agenda and somehow everybody's just supposed to tolerate that.'

*  A venue for charity Polo match for Sentebale was lost because Harry wanted to bring Netflix camera crew

'Prince Harry called the team and said, 'I'm doing a Netflix show, and I would love to bring a camera crew so that I can include some footage in this show.' And so the team called me and told me, 'Oh, Prince Harry's made this request, so we're doing the things'.  I said, you can't be doing the things without seeking consent from the property owners, the sponsors, all the guests. Nobody signed up to being on a Netflix show.  And so we have this discussion about the need to talk to everybody. We come up with draft agreements and of course, the venue owner says this is now a commercial undertaking. So here are my terms. We couldn't afford it. So now we lost the venue.'

*  Harry interfered in an investigation into Dr Chandauka's complaints of bullying and misogyny

'It was me who was the problem because I put a whistleblower complaint about the bullying, the harassment and the misogyny and Prince Harry interfered in the investigation of that.'

20
https://www.irishexaminer.com/news/spotlight/arid-41597110.html?fbclid=IwY2xjawJSbaNleHRuA2FlbQIxMQABHcutTwv13IhteTlskJFiVqJ7K9fsXCwXEdoTKJPh-kusHBV_fIj0neC-kA_aem_B1ZlfpXKwK4P_EoB4yK09g

'Say goodbye to your baby': Heartbreaking stories of Ireland’s mother and baby home survivors
A UK bill could offer new hope to Irish mother and baby home survivors, but many still fight for justice, writes Alison O’Reilly

Sat, 22 Mar, 2025 - 06:00
Alison O'Reilly

More than 60,000 people went through the religious-run institutions in this country up until the final one closed its doors in the 1990s. When their time came to leave, many fled to the UK and beyond, in the hope of building a new life.  But their pain didn’t end there.  Women like Philomena Lee and Maggie O’Connor broke their silence in their later years to reveal the trauma they endured over losing their children to forced adoptions.  In recent weeks, a bill was introduced in the UK designed to help survivors of Ireland's mother and baby homes and who now live there to receive compensation.  Labour MP Liam Conlon and chair of the Labour Party's Irish Society, moved 'Philomena's Law', named after survivor and campaigner Philomena Lee.  He said survivors living in Britain have been deterred from making an application to the compensation scheme operated by the Irish Government out of fears they could "lose means-tested benefits and financial support for social care".

Mr Conlon told Britain's House of Commons: "Philomena is one of tens of thousands of women and their infant children who spent time in mother and baby homes across Ireland for the perceived sin of becoming pregnant outside of marriage.  The women were regularly used as unpaid labour and infant mortality was alarmingly high."

He said the women experienced "harsh conditions and mistreatment”.

The mother and baby home redress scheme was introduced by the last government to compensate survivors who spent time in such institutions. It finally opened for applications on March 20, 2024, and it was estimated that 34,000 survivors were entitled to compensation.  However, uptake on the €600m scheme has been nowhere near what was anticipated. The latest figures from the Department of Children show that up to Monday, March 10, some 6,250 applications have been received.  Almost 5,400 notices of determination have been issued to applicants 82% of which contain an offer of benefits. Applicants have six months to consider their offer before they need to respond, and to date 4,000 payments have been made or are in the process of being made.  While 'Philomena's Law' has been welcomed, survivors in Ireland want to see the terms of reference of the redress scheme extended to include those people who spent less than six months in a home, those who were hospitalised or 'boarded out' to families, and all of the homes included in the package.  The Irish Examiner spoke to three survivors who have been denied redress, and the families of those who died without ever being compensated.

'So basically, we can 'f' off'

Michael Byrne was born in the Tuam mother and baby home on July 22, 1957. He was transferred to Temple Hill in Dublin within weeks because of a disability in his leg.  Temple Hill, however, is not included in the redress scheme. Michael was adopted to a family in Boston in 1961 and said he is “lost for words” over the fact he is not entitled to compensation.  “The institution didn’t qualify, it’s a government decision, there is a list of homes that are getting compensation, so basically, we can ‘f’ off” he said.

“It’s not a financial point to make for me, it’s more that it is emotional.  I was in two different hospitals, the first was for three years and the other for eight months and there are no records for me, but I was in a home for years and not adopted until 1961, but yet it doesn’t qualify.  I didn’t apply for the scheme. What is the point, we were told it doesn’t qualify.  It's tough to find the right words to say exactly how it makes you feel. But it is insulting. I’ll be turning 68 this year, I’ve enough problems with my own government right now, the compensation would have been helpful along with my pension”.

'Say goodbye to your baby, you’ll never see her again'

Anastasia Fogarty was named after her mother when she was born in Bessborough in 1951.  “I was born in the January and stayed there until the following New Year’s Eve with my mother,” she said. “Then she was sent with me to Dublin."

At that stage, mother and daughter were forcibly separated.  "She told me, when I met her once years later, two nuns met her and brought her into a sitting room in a building and said, ‘say goodbye to your baby you’ll never see her again' and took me out of her arms.  She told me her life ended that day. From there I went through St. Patrick’s Guild, and my father paid money every month for me. My mother’s sisters paid for me too and my adoptive mother.  I was a year when I went to them, I was waiting two years before I was adopted.”

Even though Anastasia spent time in two different homes, she is only entitled to compensation for one.  “I applied for redress, and I got money for being in Bessborough. I was refused money for St. Rita’s [which is not included in the list of institutions covered] which is really unfair.”

'It has been stated, in bold, we don't matter'

Clodagh Malone was born in St Patrick's Navan Road in 1970. She told the Irish Examiner how “my birth mother presented herself in London to the Catholic Rescue Protection centre”.

“They had the police escort her and another girl (pregnant by a priest) onto the boat to Ireland.  My mother was incarcerated for four days at St. Patrick’s mother and baby home before my birth. I didn't apply for redress as it has been stated, in bold, we don't matter.  As a survivor from a religious-run institution, such institutions were supported and subsided by the State.”

She said you cannot “quantify or weigh the burden of trauma that was imposed upon vulnerable women and children”.

“Throughout our lives, we have been treated like an island cut off from the mainland. Yet again we're being rejected by our peers”.

This sense of injustice in how elderly survivors are being treated was echoed earlier this month when the Irish Examiner published 94-year-old Christina 'Chrissie' Tully’s plea to buy her council home in case her missing son returns to look for her after she dies.  Her story about facing death without ever getting answers about her son, who she believes was taken from her, brings into stark focus the age profile of those people who were terribly wronged and are still campaigning for justice and the families of those who have died without it ever being served.

'She died never seeing any justice'

Margaret ‘Maggie’ O’Connor was 92 years old when she died in a care home in Manchester on April 8, 2016 one year after the Commission of Inquiry into mother and baby homes was launched.  She had kept a secret from her family for more than five decades about her ‘bonnie baby’ girl. Maggie had been raped by a caretaker in the industrial school where she had lived since she was a child.  The nuns sent Maggie to the Tuam home where the infant was delivered, but sadly she died on June 6, 1943, from whooping cough.  “She never told anyone,” said her daughter Annette McKay who has campaigned for justice on behalf of her mother and sister for the past 11 years and is on the advisory board for the Director of the Tuam intervention.

“It wasn’t until she was 70 when she met her great grandchild, my grandson Jack, that she broke down in front of us. I went to her house the next day as I knew something was wrong and she was sobbing and sobbing.  She told me about the baby and how she had carried her around on her hip in the home, before the little one died and that was it, mum was thrown out of Tuam, and we don’t know where my sister is buried."

Maggie had dementia for 12 years and had spent her adult life on medication because of the trauma of her broken childhood.  Her own mother had died from sepsis on her ninth pregnancy and Maggie and her siblings were marched to Galway Courthouse and sent to Lenaboy Industrial School in Taylor’s Hill. The boys were sent to the Christian Brothers.  Once inside, Maggie worked like a slave for many years and at 16 she was raped by a man who worked in the home.  A year later she was sent to the Tuam mother and baby home where her baby Mary Margaret was born.  “Mum suffered all her life,” continued Annette. “If she saw nuns she would freak out.  She was a beautiful woman, the best dressed woman in Galway, but she died never seeing any justice whatsoever, and I believe her dementia was a blessing in many ways because she suffered so much and was always crying”.

When the Redress Scheme for Industrial Survivors was rolled out in the mid-2000s the board did not accept that Maggie was raped, and later claimed it was a consensual relationship.  “We knew she was raped by a married man with kids who lived on the grounds of Lenaboy, we never knew about baby Mary,” said Annette.

“Her barrister said she hit every milestone for damages but in the end, she received €38,000 for spending all her childhood and teenage years in an industrial home which ended in a pregnancy. The rape was not accepted.  She wanted to find her baby, but she became so unwell, I was glad in a way because she could have lived for another 20 years with that trauma, but instead, she didn’t remember.”

'I wish I had answers'

Former Tuam baby Desmond Lally died in the US in 2021 aged 75 years. He was born in Tuam on July 13, 1946, where he remained for five years and died a day before the final report from the Commission of Inquiry into mother and baby homes was published in January 2021.  He had suffered with poor health and trauma in the run-up to the end of his life.  Mr Lally had spent that later part of his life in the US and had little information about his identity but never gave up looking for his family as well as keeping up to speed with the progress of the commission’s work here. He later discovered, with the help of friends and distant relatives in Galway, he had four siblings in Ireland whom he was reunited with.  He recalled his first conversation with his brother on the phone from Ireland after he tracked them down.  At the time Des said: ‘He just answered the phone and said, ‘Dessie how are you?’ before he went on to tell me I had three half-sisters.  I cried for days afterwards.'

Des left the Tuam mother and baby home to be fostered out to a family where he worked on a farm.  "I was abused so badly," he said before he died. "It was a horrible experience. I was fostered, and I was moved from one home to another.  When I did try to find my identity, I never got my records. I wish I had answers. It bugs me a lot.  I don’t understand what happened in the home or who my mother was."

Des was a member of the Tuam Babies Family Group and had been trying to move home to Ireland where "his heart belonged".  Anna Corrigan whose mother had two babies in the Tuam home said he was “delighted” to be in touch with fellow survivors but wanted desperately to move home.  “He had set up a GoFundMe Page called ‘Yearning for Home’ to help him return to live in Galway.  He had suffered terrible abuse in the foster home and in Tuam. He said it was unbearable. He went into foster care and was beaten so badly, until he walked out at 16 years old and went to the UK.  Then he went to the US and stayed there for years and years. But his heart was always in Ireland.  He didn’t have the money to come home, and his Facebook page was flooded with heartbreaking messages after he died.  Des was a special person; he was very much loved by his friends and community and is missed.  It was so bitter sweet that he died the day after the commission’s final report. He dreaded the idea of not getting home to see out his final days."

Anna said he missed out on the State apology, the commissions' final report and the redress scheme.  "But most of all, he never got to come home to die, and that’s what he wanted most," she explained.

“These survivors are aging and justice delayed is justice denied, Des was denied his justice and that was very unfair on him.”

She didn’t see the end to this journey

In 2018, the Founder of Voice of Irish First Mothers, Kathy McMahon, 63, died at the gates of the UN, where she was going to speak about her life in the mother and baby homes.  She had set up the group in 2014, to support women who had their children taken by the nuns and she tried to have their voices heard.  While Kathy had fought for the mothers who lost their babies in the homes, she herself never got all her answers.  Her late partner Fintan Dunne said at the time: "She had a child taken from her and was able to stop her second child being taken.  She died at the gates of the UN, she took a turn and died. She was going in there to stand up for the mothers and the babies and all those who perished in every mother and baby home and she died at the gates of it. It is heartbreaking.  Kathy was a force to be reckoned with, she had fought so hard for truth and justice but never saw the State apology."

Kathy was just 18 years old when she was pregnant with her first daughter in 1974 in Dublin.  But she said that it was all ‘hush hush’ and she was sent to the Good Shepherd Convent in Dunboyne, Co Meath.  When she went into labour, she was taken to Holles Street hospital where she had her baby but when it came to her discharge, she was told her baby was gone.  Six weeks later Kathy was brought to a solicitor’s office in O’Connell Street to sign adoption papers. She said she was sick at the thought of it but had "no concept of what I was doing".

The second time she was pregnant when she was told by the nuns to give up her child she replied, "no way".

Her friend Sheila O’Byrne, whose only child was adopted from St. Patricks’ mother and baby home, said: “She had the strength the second time to say no, so she was strong, but she didn’t see the end to this journey, which is still going on. There are still so many things not resolved for the mothers and many have died before getting their justice.”

21
https://www.dailymail.co.uk/news/article-14524527/What-DID-orphanage-Haunting-question-ANDREW-PIERCE-left-saw-pictures-baby-time-uncovered-truth-birth-cruelty-nuns.html#newcomment

What DID they do to me in that orphanage?: Haunting question ANDREW PIERCE was left with after he saw pictures of himself as a baby for the first time and uncovered truth about his birth and the cruelty of the nuns

By ANDREW PIERCE FOR THE DAILY MAIL

Published: 01:56, 22 March 2025 | Updated: 01:57, 22 March 2025

As I tore open the brown envelope, three small black-and-white photographs slipped from a single sheet of paper on to my desk. I gazed at them and thought my heart might miss a beat.  I was staring at a familiar-looking chubby child, barely a year old. He was smiling as he hung on to the playpen. Next to him was a cute blonde girl who didn’t look as happy.  I stared and stared. Another photo showed the same boy on a blanket on a lawn, playing with two other boys. The little blonde girl was there, too. The chubby infant was clearly me. I was incredibly moved: I’d never seen photos of me so young before.  The earliest I knew of was a picture of me aged two-and-a-bit in a red duffel coat and Rupert Bear trousers. That one had been taken in Nazareth House orphanage in Cheltenham shortly after I was introduced to the wonderful couple who adopted me.  Hurriedly, I read the handwritten letter that accompanied the photos. It was from Mrs Philomena Olver, who, coincidentally, lived in Bristol, where I was born in February 1961.  We’d talked the year before, when the hardback edition of my book Finding Margaret was published. She said she’d worked at Nazareth, my home for nearly three years, and remembered me. I thought that very unlikely and said so. Subsequently, Philomena had rooted out the old photos in her attic. Turning them over, she’d found my name written in ink: Patrick.  Yes, definitely me. Just a few weeks before my birth mother had taken me to Nazareth House, I’d been baptised Patrick James Connolly. It was my adoptive parents who’d changed my name to Andrew Pierce.  Philomena told me: ‘You were a shy little thing; you never said very much. I especially remember you because you never had any visitors, not like some of the others.’

That is not quite right, I told her. My birth mother Margaret Connolly, then living in Birmingham and working as a nurse, had visited me at the orphanage.  ‘Well, if she did, I never saw her,’ she said. ‘There was one girl who visited her child every day. She was a nurse, like your mother, but she rented a place opposite the orphanage so she could see her.’

Margaret, a devout Catholic, could also have visited more often had she put me in the Nazareth House home in Rednal, eight miles from Birmingham city centre. But she’d opted for an orphanage 60 miles away, where she was unlikely to be spotted by anyone she knew.  Her visits had then come to an abrupt halt after two-and-a-half years, when she consented to give me up for possible adoption.  Many years later, as I pored over official documents about my early life, I realised that she’d deliberately covered her tracks by giving only scant information about herself. Clearly, she wanted to ensure no one in her loving and supportive Irish Roman Catholic family could ever discover her secret.  As my book revealed, I did find Margaret again after a gap of 45 years and a tortuous search. Yet, to the very end of her life, she refused to tell me anything about my time in the orphanage or reveal who my father was. Even in her 80s, she was terrified that anyone would find out she’d had an illegitimate child.  But back to Philomena, herself an orphan who’d lived in various Nazareth Houses until the nuns sent her to Cheltenham at 15 to work in the nursery.  ‘I would play with you, talk to you and try to give you the love you were missing because you had been abandoned,’ she said.

‘If there were potential adopters, the nuns would always dress the baby or child in their finest. It was like Sunday best. When your [adoptive] parents came to see you, they put you in those long Rupert Bear checked trousers.’

What had become of the other children in the photos, I asked?

One of them showed a Nativity scene being gazed at by three boys named as Adrian, Nigel and Patrick – though I wasn’t sure about the one identified as me because he seemed too tall.  She didn’t know what had become of Adrian. Nigel had been moved to the Bristol Nazareth House in 1965 when the Cheltenham home closed, and was later adopted.  And little blonde Ann?

Philomena wasn’t sure. ‘Ann’s mother wanted to make a home for her little girl. But her parents, who were well-to-do, weren’t having any of it. So little Ann stayed in the system for a long time.’

I asked Philomena if she’d been aware of routine cruelty by the nuns and helpers. ‘I never saw any of that,’ she said. ‘I heard about it. But if a child wet the bed, there was a terrible hullabaloo.’

I’d been a bed-wetter, a habit that accompanied me when I was adopted. It took Betty and George, my mum and dad, several years to break it, even after I’d become a happy, integrated family member.  My birth must have been a brutal, emotional experience for my birth mother. There’d been no friends or family with her when she arrived in Bristol, heavily pregnant, at the end of 1960. A few weeks before I was due, Margaret had checked into St Raphael’s, a home for unwed mothers run by a Roman Catholic order of nuns.  Not only was Margaret a single pregnant woman in the harsh, unforgiving social climate of early 1960s Britain, but she’d also been brought up to believe that sex outside marriage was one of the gravest of sins. Having her baby in her home city of Birmingham, where she’d have risked public shame, would not have been an option.  For years, I’d assumed she must have been a gym-slip mum, but not a bit of it: Margaret was only three months from her 35th birthday when she had me. Had she fallen madly in love, I wondered, perhaps with a married man?

St Raphael’s, like many others of its kind, espoused a regime that was punitive, inflexible and often lacking in any empathy.  Unfortunately, I’ve hit a brick wall in trying to find out more as the file to my first temporary home has been closed until 2043 due to concerns that the publication of material could be too hurtful.  However, over the past 15 years, shocking stories have been emerging about violence and abuse in similar mother-and-baby homes. Some mums would go to the dormitory where the infants slept to give them their bottles, only to discover their babies were no longer there. Heartbreaking.  Some children were sent to Ireland to be put in care. Others dispatched as far afield as Australia. The mothers were often never told where their babies had gone.  Overlaying everything was a powerful sense of shame. Margaret would have felt it strongly at St Raphael’s and again at Southmead Children’s Hospital, where she gave birth to me. There, she was kept in a separate room from the married women, so they could avoid being ‘tainted’ by her sin. Unlike them, Margaret was presented with a birth certificate that stated my father was ‘unknown’. Did he perhaps live or work in Bristol?

Was that one of the reasons she’d chosen to have me there?

If so, she never told me.  At five weeks I was transferred to Nazareth House in Cheltenham, some 40-odd miles away.  I’ve always wondered: what were those first crucial years truly like for me? At the end of last year, I stumbled across a report marking the 120th anniversary of CCS Adoption in Bristol, the agency that handled my transition from orphanage to happy family life.  One of the sentences in this report said: ‘Previous residents of Nazareth Houses in Bristol and Cheltenham have reported mixed experiences and some complaints were raised…when reports of historical abuse, including being beaten and suffering sexual abuse from other residents and adult helpers, were in the Bristol Evening Post.’

I quickly found the articles, testimonies from people who’d been in the homes at the same time as me. Chillingly, some had been toddlers, too.  Again and again, there were reports of children being beaten for wetting the bed. Punishments included being forced to sit in a galvanised steel bath while two assistants poured buckets of cold water over the child’s head. Urine-sodden sheets were wrapped round their legs or neck.  At night, there were checks to ensure all the children slept on their backs with their arms crossed so that, according to one person’s story, ‘if we died in our sleep, we would go to heaven’.

Teresa Smith, who was still living in Bristol, was 41 when she spoke to the newspaper about the ‘ritual of abuse’ that she had undergone. I was 40 at the time, so a contemporary of hers. ‘With the exception of one nun,’ she said, ‘their role seemed to be to punish. One of my most vivid memories was being locked in the cupboard and spending hours in the dark. I saw nuns grab hold of girls’ hair and pull them upstairs, hitting them with a hairbrush.’ John, 55, spoke of a ‘regime of fear’, saying: ‘The nuns or helpers would pull sheets off the bed and if your hands and arms weren’t folded, you had to kneel on stone floors. If you wet the bed, you were put in a bath of cold water and scrubbed with disinfectant.  One of our duties was to clean a 200ft stone hall floor. There would be two or four boys, scrubbing on our knees. Standing above us would be another boy who’d swing a broom to ensure we didn’t put our head up and stop cleaning.  One of our helpers, not a nun, was particularly cruel. She told my brother and I that our mother didn’t want us and nor did they.’

Then there was Arthur, who was sent to Nazareth House at three and remained there until he was 13. He, too, was scrubbed with disinfectant when he wet his bed.  ‘We had no protection, no cuddles or anyone to care for us,’ he said. ‘At night, I felt so lonely I cried.’

Michelle Daly, a former carer at the home, said she was shocked by what she’d seen. ‘Babies were neglected and the nuns only made an effort for visitors,’ she said.

She had painful memories of a five-year-old called Marie who was still in nappies: ‘Marie was left in a storage room and used to crash to the floor, banging her head, making it bleed. I bit my lip, hearing her screams in there.’

After the home closed in 1970, she tracked Marie down and, at 19, Michelle became the youngest woman in the country to adopt. She said: ‘Marie wouldn’t have been so bad if she hadn’t been so utterly neglected. All they cared about was how clean the place was; no child was ever cuddled.’

Daniel, another resident, recalled. ‘Once, when I was angry, I flooded the bathroom. The nun stripped me naked in front of 100 boys and put me in a bath of icy water. Then she tied me to a shower and beat me with a stick which hung round her waist. I was nine.’ He also recalled being locked in a cupboard for a day at a time: ‘The nuns told us we were a curse on the world.’

Is this how I was treated during my most vulnerable years?

All I know is the stories have uncanny parallels with what I uncovered during regressive therapy with an eminent psychologist.  He’d put me under hypnosis so he could try to take my unconscious mind back to the orphanage. And, during these sessions, I’d heard a child crying and had known instinctively it was me.  There was cloth (a sheet?) wound so tightly round my legs that I couldn’t move them and the strong smell of urine. Then I appeared to be shivering in an icy bath, held down by strong hands.  Did being wrapped in urine-soaked sheets explain why my adoptive parents said I came to them with dreadful sores on my legs?

When I later told my adoptive sister about the regressive therapy, she had more to add. ‘You told us the nuns used to shut you in the cupboard,’ she said.

Did Margaret know any of this?

No I’m certain she was oblivious to any ill-treatment in the orphanage. For one thing, she probably visited only a couple of times a month at most because of her busy work schedule as a nurse in Birmingham. For another, the nuns would have ensured I was on best behaviour for any visitor.  What gives me heart now is that I look so happy in the photos Philomena sent me. At the point those photos were taken, Margaret was still visiting me and had no intention of giving me away. She was still clinging to the noble idea that one day she’d be able to create a loving home for me.  The photos have also helped underline how difficult it must have been for Margaret to walk away from me. I was a toddler walking, talking, laughing and she’d had time to forge a loving relationship with me.  For her, everything changed when a man called Patrick Lennon asked her to marry him. She suddenly faced a choice: walk away from me – or lose the man who offered her a chance of security, happiness and legitimate children (she went on to marry Lennon and have three more children).  I completely understand why she made the decision she did. But as I look at the photos, I also think that her wedding day must have been tinged with sadness.  Some of the orphanage’s residents still have nightmares and flashbacks. I don’t. What I do have now are three wonderful photos and three names: Adrian, Ann and Nigel. I hope that, by publishing their photos, maybe someone will recognise these children.  I’d love to meet them. To see if they remember much about the home. To find out if they, like me, have been astonishingly happy.  In the end, I was lucky Margaret gave me up for adoption. If she hadn’t met Lennon, I could have remained in orphanages for many years. I’d almost certainly have missed my chance to be adopted by Betty and George, who’d have found another lucky little boy to make their family complete.

Adapted from Finding Margaret, by Andrew Pierce (Biteback, £9.99), to be published in paperback on March 27.

© Andrew Pierce 2025. To order a copy for £8.99 (offer valid to 05/04/25; UK P&P free on orders over £25) go to mailshop.co.uk/books or call 020 3176 2937.

22
Articles / 'My search for my birth family blew my mind'
« on: March 12, 2025, 12:14:53 PM »
https://www.bbc.co.uk/news/articles/cn9vyyqv39no

'My search for my birth family blew my mind'

Daisy Stephens BBC News

Published 9 March 2025

Bryan Urbick knew he was adopted from an early age.  Brought up in Seattle by a strict Catholic couple, Mr Urbick knew very little about his birth family.  But he had a nagging feeling that he did not "fit in" and almost six decades later when settled in Goring, Oxfordshire, he decided the time had come for him to find some answers.  Mr Urbick knew he was the result of an affair, and his mother, who had three other children, put him up for adoption to save her marriage.  But attempts to contact her in Washington state, which has strict laws about contacting birth family, were unsuccessful.  "I suspect she didn't want to relive the past," the 64-year-old told BBC Radio Berkshire.

"[But it was a] tough blow to be rejected again."

His search was reignited after the death of his adoptive mother.  After the funeral, a DNA test revealed he had a lot of cousins, which allowed him to figure out his father was a man called Boyd Carter.  One of Mr Urbick's newly discovered cousins, Craig Moe, told him he had grown up with his father, whom he called Uncle Boyd.  When Mr Moe came to visit him in January 2025, the Henley Standard covered the discovery - and from there, things started to snowball.  "The reporter rang and said, 'Bryan, I have the most amazing news'," said Mr Urbick.

A man had rung the newspaper saying Mr Carter had been a family friend.  The reporter put the two in touch and Mr Urbick discovered the man lived less than four miles away from him, in Whitchurch-on-Thames.  "It just blows my mind a bit that this would happen so close to us," he said.

Mr Urbick is still yet to meet the man who got in touch but said he had already learned so much about his father, who died in 2014.  He said he had discovered he was a perfectionist like him, that they both loved boats, and that their handwriting looked the same.  "And I have weird handwriting," he said.

But he said learning more about his father had been "emotional".  "I don't think he ever knew that I existed," he said.

He also learned his father had another son, who had died aged nine.  "I wish that I had been able to be a son to him as well," he said.

But despite this, Mr Urbick said finding out about his father had helped him feel connected to his birth family.  "I never fit and now I feel like, 'gosh, I fit somewhere', and that's rather exhilarating," he said.

24
https://www.wigantoday.net/lifestyle/family-and-parenting/family-hunt-for-relative-born-to-wigan-teen-at-secret-hostel-in-1950s-5009690?fbclid=IwY2xjawI0HZZleHRuA2FlbQIxMQABHSRkytzYn1GRfKJ__1Mu3IP6yZdTXlj0_G1ffQTzT298LrvkdqkO8T1CPw_aem_2bolrIcxmWOUpGEXoFl3vg

Family hunt for relative born to Wigan teen at secret hostel in 1950s

By Louise Bryning
Published 2nd Mar 2025, 15:45 GMT

A family are hoping to be reunited with a relative born to a Wigan teenager and adopted from a hostel for unmarried mothers in the 1950s.  The baby boy was born to a 16-year-old unmarried woman, who was sent to the hostel in Queen Street, Lancaster, by her shocked parents, who lived in Ashton-in-Makerfield.  The boy was born in December 1956 and was named Michael. However, the young Wigan mother, Dalphene, wanted his birth to be kept secret until she and his father, American serviceman John Vaughn, were both dead.  After giving birth, Dalphene trained as a nurse and the couple later married, moved to America and had three more children.  She died seven years ago and the siblings knew nothing about their older brother until their dad died last year when the secret was revealed.  "They were shocked and concerned, and all felt sorry for their mother as they had no idea that she had such a start in life," said Andy Anderton, Dalphene's younger brother.

He too had not known about his adopted nephew until he and Dalphene were sorting out some papers after their parents died.  "I found an adoption certificate and Dalphene promised me not to tell anyone until she and John had both died," said Andy.

The family believe Michael was the subject of a "forced adoption" and that the home was one of several countrywide, usually run by churches and religious organisations, at a time when children born to single women was frowned upon.  Only daughter Dalphene was the apple of her parents' eye, went to elocution and ballet lessons and attended grammar school.  Andy, now 80, was five years younger than his sister and was never told of her pregnancy though he does remember that, unusually, there was a lot of arguing and crying in the house around that time.  "The shame that her pregnancy would have brought on the family must have been unbelievable in such a small community where my dad was the manager of a wagon works," he said.

Andy does remember that a doctor and vicar were regular visitors and thinks they might have arranged to send Dalphene to Lancaster for the birth.  Andy recently visited the Queen Street building, which is being converted into flats. During the work, a chapel and Bibles were discovered.  The family are now searching for Michael, whose name was changed on adoption. They are using an adoption agency in Wrexham, where Andy lives, which has confirmed they've found Michael's adopted name and identified his adoptive parents.  "We are excited about the possibility of finding my nephew but realise that he might not know that he was adopted or might even be dead," Andy said.

"This is a story that needs to be told as young girls like my sister must have gone through hell."

25
https://www.theguardian.com/australia-news/2025/feb/01/patsy-brown-thought-shed-never-see-her-child-again-until-a-letter-changed-her-life-forever

Patsy Brown thought she’d never see her child again until a letter changed her life forever

A single, Indigenous woman in 1971 changed her mind about adopting out her son. She believes she was deliberately deceived

It was through a cafe window that Patsy Brown finally glimpsed the man she’d thought of every day for 22 years.  He pulled up on a motorbike on a busy street in Brisbane’s inner-south, removing his helmet to reveal long dark hair and bright blue eyes.  This, surely, must be her son.  Patsy has rarely spoken about the heart-wrenching circumstances that separated her from her first-born child for two decades, but at 73, she says there is a kind of catharsis that comes from telling her story.  “I thought that opening up might help me,” she says.

“There’s still the guilt that lingers. And the regret.”

The Quandamooka woman had hoped to give evidence at Queensland’s truth-telling and healing inquiry on Minjerribah (North Stradbroke Island) late last year, until the LNP dismantled the process five months after it began.  Patsy says she feels as if things are “going backwards” when it comes to understanding the issues affecting Indigenous people.  “There are people who just don’t care,” she says.

“They say ‘It’s the past, you’ve got to get over it’ but you can’t get over it until you’ve actually talked about it and had people empathise with you.”

Patsy recalls the first meeting with her adult son as she sits in a cushioned wicker chair on the veranda of her home on Minjerribah, off the coast of Brisbane. Her house is surrounded by scrubland, and is a short stroll from the turquoise ocean. The bush is alive with cicadas. A warm breeze carries the scent of eucalyptus along the shaded wooden deck.  Patsy built this place a year ago, shortly after returning to the island she grew up on.  “You’ve got to die on country, you know?” she says.

She remembers an idyllic childhood with her 12 younger siblings, bathing in creek water and eating wild fruits and freshly-caught eugaries (pippies) by the light of a kerosene lamp.  They grew up at a place called One Mile named for its distance from the nearest township of Dunwich. This was the era of segregation, when Indigenous people lived under strict controls on missions and reserves, but Patsy didn’t know that yet.  She would learn about discrimination later in life. She would learn that her father had been taken from his family as a small child and raised in an orphanage, unable to speak about the experience before his death at the age of 46.  But perhaps Patsy’s harshest lesson would come when she was 20.  In 1971, living on the mainland and juggling jobs nannying for a large English family and waiting tables at Brisbane’s Treasury Hotel, she became pregnant.  Her partner didn’t want the baby. She had no savings and her parents still had eight of their own children at home.  Unable to see another option, Patsy checked in to the Boothville Mothers’ hospital, a maternity home primarily for single women run by the Salvation Army. She decided to put her baby up for adoption, believing the child would be “better off” with two parents.  But she had no idea what awaited her at Boothville.  Pregnant, she was put to work in the laundry, cleaning the soiled sheets of the married women. Medical records show Patsy was twice hospitalised with high blood pressure “because of the hard work,” she says.

On Friday nights the unwed mothers-to-be attended “Salvationist classes”.  “They said it’s etched in my mind ‘Get down on your knees, you sinners, and ask God for forgiveness’,” Patsy recalls.

Other women have shared similar stories of being shamed, put to work and traumatised at Boothville while single and pregnant.  Around 48 hours in to her labour, as Patsy groaned and panted, she was told: “Be quiet. Stop making so much noise.”

Later, as she held her baby boy, she remembers being awestruck by the little hands.  “That was a picture in my brain all my life. I remember the shape of his hands and his fingers.”

The days after the birth passed in a blur. She remembers someone from the child protection department asking her to sign an adoption agreement. After about a week, Patsy went home, leaving her son behind.  “Emotionally and psychologically, there was really no preparation, no discussion about adoption,” she says.

“The question was, ‘What are you going to do with your baby? Are you putting your baby up for adoption?’ And that was it.”

She tried to resume her nannying duties, but felt heartbroken.  “I was just miserable, you know? I was crying all the time,” she says.

Encouraged by her employer – who assured her she could keep her job and her baby Patsy called the hospital two weeks after giving birth, telling the answering nurse she had made a mistake and was coming to collect her son.  “She said, ‘Well, it’s too late. He’s already gone.’ Those were her exact words,” she says.

Unbeknownst to Patsy, it was not too late. Under the 1964 Queensland Adoption Act, parties could revoke their consent within 30 days of signing an adoption agreement, or before an adoption order was made (whichever came first).  Government documents show Patsy’s son was born in April, but not officially adopted until October.  Patsy now believes this information was deliberately withheld from her.  Children were routinely taken from unwed mothers Indigenous and non-Indigenous from the 1950s to the 1970s in a practice known as forced adoption.  In 2012, a federal inquiry into the practice found information was often withheld from single mothers, including their right to revoke consent for adoptions. Its report mentioned Boothville as an institution where forced adoptions took place.  A decade later, the Salvation Army apologised for its role in Australia’s forced adoptions policy and the continuing effect it has had.  After the birth of her son, a broken-hearted Patsy moved north, living a “reckless” life before settling down to have two more children: another son, and a daughter.  But her first-born was never far from her mind.  “Not a day went by where I didn’t think about him,” she says. “Just looking for him in a crowd, imagining how he might look.”

Patsy believes her son would have been about 15 when she opened up about the ordeal to a social worker friend, who told her the crushing news that she had been entitled to change her mind about the adoption.  “It just felt, you know, can my heart take any more?” she says.

Legally she had to wait until her son was 21 to receive information about his whereabouts.  Even then, it took a year to build up the courage to write a letter to his adoptive parents.  “I was terrified that he might be dead. And then, if he weren’t dead, that he might reject me,” she says.

In 2012, a federal inquiry into the practice found information was often withheld from single mothers, including their right to revoke consent for adoptions. Its report mentioned Boothville as an institution where forced adoptions took place.  A decade later, the Salvation Army apologised for its role in Australia’s forced adoptions policy and the continuing effect it has had.  After the birth of her son, a broken-hearted Patsy moved north, living a “reckless” life before settling down to have two more children: another son, and a daughter.  But her first-born was never far from her mind.  “Not a day went by where I didn’t think about him,” she says. “Just looking for him in a crowd, imagining how he might look.”

Patsy believes her son would have been about 15 when she opened up about the ordeal to a social worker friend, who told her the crushing news that she had been entitled to change her mind about the adoption.  “It just felt, you know, can my heart take any more?” she says.

Legally she had to wait until her son was 21 to receive information about his whereabouts.  Even then, it took a year to build up the courage to write a letter to his adoptive parents.  “I was terrified that he might be dead. And then, if he weren’t dead, that he might reject me,” she says.

Two days later, Patsy got a response: her son, Shannon, was happy to meet.  When she greeted him with a quick hug, she felt his body tense.  “Don’t worry I’ll get used to it,” he told her.

The pair would go on to enjoy barbecues in the park, long phone calls and regular visits as Patsy’s eldest son was welcomed into the family fold.  For Shannon, meeting his extended family was “fantastic” if a little daunting.  “It’s a huge family,” he says.

“It was hard to remember all the names. I’ve had to put them all down on a spreadsheet to keep track.”

But in those first tentative moments at a Brisbane cafe, as Patsy Brown grasped for a way to fill a 22-year chasm, one familiar detail brought her comfort.  “I remember touching his hands and holding them and looking at the palms, and then turning them over and looking at his fingers,” she says.

They had grown since she last held them, but their shape was just the same.

26
https://www.theguardian.com/lifeandstyle/2025/feb/22/i-think-we-brought-the-wrong-one-home-one-mothers-search-to-find-her-lost-son?fbclid=IwY2xjawIpq5NleHRuA2FlbQIxMAABHQ3EYA_TTg84FDwcDFkOV77jByeWCYmOaOWqf0aHjNNmncfoZN5iyffbWA_aem_YpbrvcwpKuiq7shxrrgbZA

'I think we brought the wrong one home': one mother's search to find her lost son

Joan always suspected she had been handed someone else's baby by the hospital when she gave birth more than 70 years ago. Then an Ancestry DNA test seemed to prove her right. Now in her 90s, she is in a race against time. Can she find her missing child?

By Jenny Kleeman
Sat 22 Feb 2025 12.00 GMT

When Sue bought her mother and younger brother Ancestry kits for Christmas in 2018, she knew that they were never going to be fun gifts. A lingering doubt had always cast a shadow over their family, a question that had gnawed at them for decades. Sue hoped that, if she, Joan and Doug took DNA tests together, they might finally have the answer they craved.  Their results came in a few weeks later. Ancestry listed Sue and Doug as full siblings, with Joan as their mother. Their father, Tom, had died in 2016. Sue felt certain that William her parents' first child, the older brother she and Doug had grown up with, a man they hadn't seen for years had already taken a DNA test with Ancestry. But he didn't appear anywhere on their genetic family tree.  We could see we were all as we should be, and he was nowhere," Sue explains in the living room of Joan's home in Weymouth. "Then I rang Ancestry, and said he hadn't pulled through as a match. They just said: 'Very sorry for your results, but DNA doesn't lie.'"

The news that William was not biologically related to any of them didn't come as a shock to Sue, Joan or Doug. "It felt like confirmation of what we'd always known," Sue tells me.

William had always seemed so different from the rest of the family. And something strange had happened at the hospital after he was born, something that had always played on Joan's mind, even though for years she kept her worries to herself.  The DNA results turned out to be only the beginning of a quest for answers that would come to consume their family. Joan had given birth to a son in the West Midlands in April 1951. If William wasn't that baby, then who was?

The question has become an obsession that has taken over Sue's life, and cost Joan thousands of pounds.  Cases where babies have been accidentally switched at birth are supposed to be unheard of in the UK. In response to a 2017 Freedom of Information request, the NHS replied that there were no records of babies being accidentally brought home from hospital by the wrong set of parents in recent years. But I have discovered that, at a time before babies were routinely tagged with wristbands and were kept apart from their mothers in creches overnight, mistakes happened with unimaginable consequences.  Last November, I reported on the story of two women who discovered they had been accidentally switched at birth in a West Midlands hospital in 1967 all due to an Ancestry DNA test, received as a Christmas gift and casually taken on a rainy day in 2022.  It was devastating news for both families, and the two women had to question everything they thought they knew about their heritage and identity. The NHS has admitted liability in this case, and agreed to pay compensation – although, three years on, the final sum is still yet to be agreed. The NHS trust told the families it was the first documented case of its kind in the history of the health service.  Since November, my inbox has been filled with stories of other accidental baby swaps, recently discovered through people taking at-home DNA tests out of idle curiosity. A Norwegian lawyer got in touch with news of her client, Mona, who had taken a MyHeritage DNA test in 2021, only to discover that she had been switched at birth in 1965; she was fighting for compensation from the Norwegian government after it was revealed that her birth mother had known about the mistake for decades but had been discouraged from looking for Mona. Another case, in Barcelona in 1972, had also recently come to light because of someone taking a MyHeritage test. The Spanish government has agreed to pay compensation in what will be the third case of its kind in the country.  I didn't have the chance to cuddle him. I never held him. It's a terrible feeling."

Several people have sent me stories about near misses in the UK. A man described how he had been handed to the wrong woman a few hours after his birth in 1953; he was already being breastfed by the time his mother realised the mistake. A woman who had worked for Hampshire social services in the 1990s pointed me towards a case where two babies were taken home from a Southampton hospital by the wrong sets of parents in November 1992 and spent two weeks with the wrong families. One of the mothers had had suspicions, but the other had been convinced she had the right baby until DNA testing confirmed the mixup.  All of which is to say that accidental baby swaps are more common than any of us previously imagined. But Sue, Doug and Joan's case is different from all of these stories. Joan had always secretly suspected she had been given the wrong baby more than 70 years ago, and while the Ancestry test appeared to confirm this, the DNA results have not yet been able to tell her who the right baby was. With Joan now in her mid-90s, Sue feels she is in a race against time to find the biological son her mother never even got to hold. It only takes a few moments in Joan, Doug and Sue's company to sense that they share DNA: they echo each other, in their faces and mannerisms. Joan is ensconced in a reclining chair in her living room, surrounded by pictures of her grandchildren and great-grandchildren and stacks of novels. She can't move around the way she used to, but her mind is as sharp as ever. The family moved from Warwickshire to Dorset 50 years ago when Joan's husband, Tom, decided to set up a greengrocer's shop in a seaside town where they used to take holidays. Tom died almost nine years ago; Joan's wedding ring remains on her finger. Doug moved in with his mother four years ago, and he and Sue are her carers. Sue lives a few minutes' drive away.  Joan describes herself as being "a young, young 21" when she went to the West Midlands hospital to give birth to her first child. Married the previous year, she and Tom were living with her parents on the Warwickshire farm where her father raised pigs and cows. Joan's waters broke late on a Sunday night. Tom was nervous when he rang the hospital. "I said: 'Don't panic, we'll be all right,'" she tells me. "He ran all the way down the drive in front of the ambulance to open the field gate. He waved to me. I thought, you should be coming with me."

In the 1950s, men stayed away when women gave birth. "I imagined him shutting the gate after the ambulance. And we went on our way."

The baby arrived at about two in the morning. "They said: 'It's a boy.' And I thought, Tom will be pleased." Tom had grown up with five sisters, and had been desperate for a son. "I said: 'Oh, that's my baby, then. That's lovely.' And I was holding my hands out ready to cuddle him, and they took him away."

She extends her arms, as if still reaching for the newborn who was taken from her. "I didn't have the chance to cuddle him. I never held him. It's a terrible feeling. And even after all these years, you feel it's not right."

Her eyes brim with tears. "You just followed instructions, and that's how it was."

Her son was washed and taken to the creche for the rest of the night, which was routine practice in those days. Joan went to sleep.  A few hours later, the ward sister came into the room Joan shared with three other mothers, carrying four babies in her arms. Joan remembers it vividly – because of what happened next. The sister appeared to lose her grasp on one of the newborns as she approached Joan's bed. "I thought, gracious, she's going to drop one," Joan remembers. "This baby slipped out of her hands and dropped on my legs, and it cried out. If she hadn't have come quickly to me, she would have dropped him on the floor. I grabbed the baby and pulled him to me, because he was crying."

The sister told Joan to feed the baby, and then continued to distribute the other three. "I just kept looking at him and thinking, I wonder if you're my baby?" Joan says.

But, exhausted after the birth and unwilling to challenge a nurse, Joan kept quiet once again. And then Tom came to the hospital, full of excitement that he had a baby boy. She felt she couldn't say anything.  The nagging doubts continued when Joan returned home from hospital. She did what she knew she was supposed to do bathing the baby in a bowl of warm water on the kitchen table, dressing him in the clothes she had knitted for him but things never felt right. "I didn't have that motherly feeling."

Many new mothers feel that way, of course. "It was my first baby, and I was getting used to it, so I just ignored that and got on with it." But the unease lingered. "It was almost like a feeling of: one day they'll bring me the right baby."

Determined never to give birth in hospital again, Joan had Sue and Doug at home. As her three children grew up, the youngest two were always close, but William liked to keep to himself. "I thought, if I've got a family, it has to be a family. But he seemed different from the other two," Joan says.

She pauses. "He was totally, totally different."

Joan is choosing her words carefully. William has been estranged from the family he grew up in for nearly 20 years; their relationship had been very fraught, and Joan is anxious about speaking about him. He did not respond to requests to be interviewed for this article. William is not his real name.  "The older we've got, the more you can see which bits are like which parent. But he just didn't look like either of them."

As the years passed, Tom expressed bewilderment about how their first child could be so different from the rest of the family; it was as if they were growing different seeds in the same soil. Joan told him about how William had fallen into her lap at the hospital where he was born. "Tom said: 'I think we brought the wrong one home.' He made up his mind it was the wrong one. Something wasn't right."

Sue says she never had any idea that either of her parents questioned whether William was their biological son. "We had brilliant parents. All of our family a huge family, on both sides everybody was lovely," she says. "We were always brought up to be very close to each other, but where it came naturally to Doug and I, it didn't come naturally to the older one."

"Cousins and friends would comment, saying: 'Oh, he's not like you,'" Doug adds. "There's always been something distant."

Despite their differences, Sue tried to maintain a relationship with William, visiting him when he was at university, sometimes staying over. "But it was hard work."

As she became an adult, she started to ask questions. "We didn't look alike. Doug and I do: we've got the same sort of features, and the older we've got, the more you can see which bits are like which parent. But he just didn't look like either of them."

When Sue was 19 or 20, Joan finally told her about what had happened at the hospital. It made sense to her. So did the DNA results. When she broke the news to old friends and the wider family, it didn't come as a surprise, she says. "Nobody's shocked."

Ancestry had been selling kits in the UK since 2015, but Sue had chosen to wait until she had retired and had the time and headspace to process whatever a test might reveal. William had been into genealogy for years, Sue tells me: he had had an Ancestry profile since before the company sold test kits. She knew he would have taken a DNA test once they came on the market.  And when their results came in, in early 2019, William sent Joan a text, out of the blue, asking whether they had done Ancestry tests; a cousin had been in touch trying to work out why Sue had appeared as a genetic match to him, but William had not. Joan confirmed that they'd tested. "Sue's not a match," William replied. "You're not my mother."

It was the last contact any of them have had with William.  Joan was devastated. William was still the son she'd raised, after all. "When he said: 'You're not my mother,' it went through me," she tells me, her fists clenched across her chest. "I thought, so he's not mine. It pulls you apart. It's a dreadful thing: a child is not yours."

How soon did she start thinking about who her biological son could be?

"Straight away."

"I got heavily into it then," Sue tells me. "You get on to Ancestry and start searching for somebody I think, I'll just do an hour tonight. Five hours later, I'm thinking, you've got to get to sleep. This has been going on ever since I took the test."

It has dominated her thoughts for the past six years.  DNA results can take over people's lives. Sue is not the first to get lost trying to find someone after a revelation reframes a family. There are scores of Facebook groups run by genealogists sometimes called "Search Angels" or "DNA Detectives" who offer to decode DNA results or track down missing people, often for nothing, but sometimes for a fee. An entire industry has sprung up of companies that offer similar services.  At first, Sue did her own detective work. There were no unexpected connections in her Ancestry results that could reveal who this missing brother might be. But Sue's Ancestry subscription allowed her to access birth records, so she immediately downloaded the names of all the people whose births were registered in the relevant area in spring 1951. She deleted the girls, and put the 130 remaining possible candidates on a spreadsheet, colour-coding the ones that looked most promising. "A work of art," she says proudly.

Next, Sue scoured the internet for any possible clue about exactly when the men on her spreadsheet were born, and whether it could be at the hospital where they believe the swap took place. "I found one guy on Facebook. I was thinking, he doesn't look like us. I went through looking where everybody had said 'Happy Birthday' to get the date. And he flippin' died the day after I found him," she says, ruefully.

She began to search death records, too, marking down those on her spreadsheet who were no longer alive in a different colour.  She wrote to the hospital, asking for any information about who was born at the same time as Joan gave birth, but the hospital told her they couldn't help. (In a statement, the managing director of the hospital NHS Trust involved said: "While we sympathise with [Joan], NHS organisations are legally required to destroy birth registers after 25 years. The Trust has complied with this requirement and there are no records at the hospital NHS Trust to be able to assist with this matter.")

Then, Sue contacted the General Register Office (GRO), which said it did have records of babies born at the hospital around the time Joan gave birth, but it would not release them without a court order. "There's 33 different kinds of court orders," Sue sighs. "You've got to pay a solicitor to deal with it all. I wouldn't know where to start."

She turns to a neat stack of pale papers, at least an inch thick. These are the birth certificates she has ordered so far, at huge expense. She got them from Ancestry at first, at £25 each, until she realised she could order them for £12.50 if she went direct to the GRO. "I've probably got about 60 or 65 more to get," she tells me. She's getting them in batches of 10, because that's all Joan's budget allows. "Doug and I aren't in a position to be paying for it, and Mum's got limited funds she's living off a pension."

This is all on top of Sue's Ancestry subscription, which costs her £13.99 a month. She's been subscribing for the past six years.  And this is only the beginning of their spending. Joan has always known the last name of the woman who was in the bed next to her at the hospital in 1951 it was the same as her own maiden name. They hired a people-tracing firm, Relative Connections, to track down the son that woman gave birth to. The company managed to find him, and passed on Joan's offer to pay for him to take a DNA test that would rule him in or out of their family, but he refused. In the end, his daughter and niece both agreed to take Ancestry tests, at Joan's expense. "It turned out they were first cousins, and neither of them pulled through as a match to us. So we knew it wasn't him," Sue explains. Crossing his name off the spreadsheet had cost Joan another £1,147. This has left two possible candidates: the men who, as babies, were given to the women in the two beds opposite Joan.  Their hopes are now pinned on another man whose date and place of birth match up. Relative Connections made contact with him a few months ago, Sue says. The company has spoken to him on the phone, and passed on a letter from her, Joan and Doug, explaining how much it would mean to them if he took the test. They followed up the letter with emails and voicemails. But he has neither agreed to take the DNA test nor refused.  "I am 99.9% sure he was one of the babies the nurse was carrying. Whether he's the one that should have been with Mum, we won't know unless he does a DNA test," Sue says,

frustration rising in her voice. They've even offered to pay for him to have a more expensive test with a private lab, in case he's wary of being on Ancestry's database: he'd give his DNA, Joan would give hers, they'd get the results within 24 hours, and it would remain between the two of them. But there has been no response from him since the initial phone call.  Sue gets out her phone again, this time to show me the picture she's taken from this man's Facebook and placed next to pictures of her family for easy comparison.  "He looks like Doug. Dad's shape face. The nose looks like Mum's."

"He's got a big nose like me!" Joan chips in.

I look over to Doug, and he does look quite a bit like this stranger from Facebook. But then Sue shows me another picture of the same man, this time with the woman he thinks is his mother, and I think they look alike.  "That is supposed to be his older brother," Sue continues, pulling up another photo. "Now, I think he looks like ..." and she brings up a picture of William. "He has got the ears the same as that guy, who's supposed to be the older brother to that one." You could lose your mind, scrutinising faces like this.

Sue found Relative Connections on Google. "When I spoke to them on the phone, they were very good, and said they do it for television programmes as well. I thought, we've got to find him. But obviously, we have to give them another £1,000 to find this one who hasn't agreed to test yet. I'm very conscious that it's Mum's money."

Why not just contact him directly, instead of using an intermediary? "I know his address. I could have done it myself," Sue concedes. "I didn't want him to think that some crazy stalkers had come after him. I wanted him to feel that it wasn't just some crackpot – this genuinely happened."

"This isn't a TV show where everyone's happy to have contact and everyone sits in a lovely tea shop having scones together," says Sue Harrison, Sue's contact at Relative Connections. "That's not reality. There are variable outcomes and they're not always going to be what you want."

Harrison is telling me about the importance of expectation management in her line of work. Her background is in customer service she had no experience of people-tracing before she started at Relative Connections a decade ago. Her goal, she says, is to bring her clients closure.  There are a huge range of reasons why people hire her: sometimes they are looking for a beneficiary named in a will, or old school friends, or people they met on holiday. "One of our most popular searches is for old sweethearts."

Family estrangements keep them busy, with parents looking for grownup kids, and vice versa.  Now that one in 20 British people has taken a DNA test, and more than 26 million Americans, an important new dimension has been added to their business. Harrison has come to understand the amount of shared DNA that makes a sibling, a parent or a cousin. They have a dedicated team member who specialises in decoding results from Ancestry, 23andMe and MyHeritage.  I've called Harrison because I want to understand the value professional services such as hers could bring to families like Joan's. What do they do that their customers can't on their own?

"Most people come to us after years of trying to find a person themselves," Harrison says. "You would think that with social media it would be easier now than it was years ago, but it's actually harder." These days, we have the option of choosing not to be on the public electoral register, and fewer of us have landlines; there's no reliable phone book to look people up in any more. Relative Connections has access to paid databases that aren't in the public domain, Harrison says, with verified addresses. But the real value they bring, she continues, comes from taking on the role of intermediary: "Having someone who's a step back, who's not related, who's not emotionally involved with either side."

It's not uncommon for people to believe they have been switched at birth, Harrison tells me; for some, that is less far-fetched than the idea that they share DNA with the family that raised them. But Joan's story stands out as the first case the company has handled where there's every reason to believe a baby swap has actually taken place.  "The human inside of me is incredibly frustrated," she says. "I don't want Joan to leave this Earth not knowing what happened."

The man Sue has identified as very likely to be one of the babies given to a mother opposite Joan in April 1951 seemed friendly and amenable on the one occasion when Harrison spoke to him on the phone, she tells me. He verified that he was born on the right date, and at the same hospital. "I'm at the point where I have to assume at this stage he's choosing not to get back in touch," she says.

They will send a final letter, and if that goes ignored, Harrison says she will ask his daughter to take a DNA test. "Had he contacted us and said: 'I don't want to know at my time of life,' then I probably wouldn't have agreed to contacting the daughter. But he hasn't, and I don't know why. I have to balance that between what Joan and Sue need. Time is running out."

Sue is painfully aware that had William's attitude been different, they could have quickly found the answers they sought by looking through their genetic family trees together. "If we find who should have been with us, he's going to find where he should have been."

Beyond the text to Joan saying she wasn't his mother, William has never discussed his DNA results with the family he grew up with. Joan's memories of the hospital, and the differences between the siblings, mean Joan, Doug and Sue are all convinced the switch must have happened. And Joan has invested too much in the search to give up now.  Now in his late 60s, Doug doesn't really care about finding his older brother. "For me, personally, it doesn't matter one way or the other. I don't need anyone else in my life now to start another relationship with. That's not to say that the person wouldn't be welcomed it's just, that time's gone, for me. But from mum's point of view, I'd definitely like it sorted," he tells me.

Sue has submitted her DNA to five other sites to maximise her chances. She checks Ancestry every day for new matches. "When I go to bed, I've got my phone, I've got my spreadsheet, and I have to get on it. It's just a huge mystery to solve."

She and Joan believe that if they could find this person, then their family will finally make sense. But what if they do, and he doesn't want to be part of it?

"We won't know unless we find him," Sue replies. "I need to find him, and I need to get the answers and then work out the rest of it from there."

As the years go on, Joan is ever more troubled by the idea that she may never find out what happened at the hospital. "Before I go, it would be lovely to know," she tells me. "I know it sounds silly, but sometimes I can't sleep."

She wipes her eyes beneath her glasses. "I hope he's had a good life that's the main thing, isn't it?"

Given the money and hours spent searching, and the mental anguish of believing that the son she brought up was not her own, and that her firstborn child a baby she never got to hold was raised in another family, is Joan glad she took the DNA test in the first place?

"Oh yes. Yes," she replies, immediately. "Everybody wants the truth, don't they?"

*  Jenny Kleeman's interview with Joan and family will be aired in The Gift: Bonus Episode – Searching, on Radio 4 at 3pm on Tuesday 25 February and on BBC Sounds from today.

27
Articles / Mother-and-baby home survivors advised of deadline
« on: February 20, 2025, 02:48:07 PM »
https://www.bbc.co.uk/news/articles/c204rx7ew2xo?at_link_id=4AD09E16-EE8C-11EF-8EFA-C70AA461624D&at_link_origin=BBC_News_NI&at_bbc_team=editorial&at_medium=social&at_ptr_name=facebook_page&at_link_type=web_link&at_format=link&at_campaign_type=owned&at_campaign=Social_Flow&fbclid=IwY2xjawIkHjpleHRuA2FlbQIxMQABHa3sPu8rzz6XuRJzeVyx-NT52DvB13xza02SHyYakJMgGK1KMS_GzoSZbw_aem_xPWSPfrR4oBZPyO-fLOUnw

Mother-and-baby home survivors advised of deadline

Eimear Flanagan
BBC News NI
Published
19 February 2025

People who want to share their experiences of Northern Ireland's mother-and-baby homes have been advised there is a cut-off point to testify ahead of a public inquiry.  Former residents who spent time in the homes, or working in Magdalene laundries, are urged to register their interest in taking part before the deadline on 1 May.  To date, more than 140 people have provided personal testimonies to an independent panel of experts who are investigating how the institutions operated.  The panel is particularly keen to hear from anyone with experience of or information about Protestant-run homes in order to provide a fuller picture of the whole system.  They said they have "developed a sensitive and trauma-informed approach" so the testimony process would be "respectful and non-adversarial" towards survivors.  The experts' final report is due to be published later this year, and the panel's findings will help inform the forthcoming public inquiry into the institutions.  It is believed more than 10,500 women were admitted to mother-and-baby institutions in Northern Ireland between 1922 and 1990.  Run by religious, state and charitable organisations, they housed women and girls who became pregnant outside marriage.  A further 3,500 women and girls were sent to laundries or industrial homes where many of them had to work without pay.

Truth Recovery Independent Panel

In 2021, Stormont's devolved government agreed to order an independent investigation into the institutions, external and their treatment of women and children.  The Truth Recovery Independent Panel, which is carrying out preparatory investigations, is also examining the homes' role in adoption and fostering.  In addition, the panel is investigating the practice of cross-border adoption in which babies were separated from single mothers and sent outside the state.  The institutions included in the Truth Recovery Independent Panel's investigation are:

    Deanery Flats

    Hopedene Hostel

    Kennedy House/Church of Ireland Rescue League, Belfast

    Malone Place/Belfast Midnight Mission Maternity Home Belfast

    Marianvale, Newry, Mother and Baby Institution

    Marianville, Belfast

    Mater Dei Hostel, Belfast

    Mount Oriel

    Thorndale House, Salvation Army, Belfast

    Workhouses across Northern Ireland

    Magdalene Laundries

    St Mary's, Magdalene laundry, Belfast

    St Mary's, Magdalene laundry, Londonderry

    St Mary's Magdalene laundry, Newry

Information on Protestant-run homes sought

The co-chairs of the panel Prof Leanne McCormick and Prof Sean O'Connell -urged survivors and their families to register in time to ensure their voices are heard.  "To gain the fullest picture possible, we continue to appeal to members of the Protestant community or anyone with information relating to Protestant-run homes in our remit to consider coming forward," they said.

"We are also appealing to the diaspora across the UK, and internationally in America, Canada, and Australia to make their voice heard."

They added they are seeking testimony from anyone who with information about organisations involved in the "forced separation of a birth mother from an infant".

The panel can be contacted by emailing testimony@independentpanel.org.uk or by phoning 028 9052 0263.

Interim compensation payments

Separate to the Truth Recovery exercise, Stormont's Executive Office has proposed a redress scheme for people who spent time in mother-and-baby homes.  Last summer it consulted the public on a proposal to offer a standardised interim payment of £10,000 to anyone who spent at least 24 hours in a home.  The consultation added this could be followed by further individually-assessed payments, based on survivors' personal circumstances, when the inquiry concludes.  A total of 269 responses to that public consultation were received but the results have not yet been published.

28
Articles / ‘Time running out’ for UK to apologise over forced adoptions
« on: February 10, 2025, 05:52:59 PM »
https://www.theguardian.com/society/2025/feb/09/forced-adoptions-time-running-out-for-uk-to-apologise?fbclid=IwY2xjawIXGuFleHRuA2FlbQIxMQABHQNsxDdTlizSyXdnCXdDqXOFfLy2ndSuqFbmdP5BZjxzxQZW784Qqkicyw_aem_BIT1oB19ljZcklzQwx-8rQ

‘Time running out’ for UK to apologise over forced adoptions

Campaigners demand government issue formal apology to women forced to give up their babies in 1950s-70s

Time is running out for the UK government to issue a formal apology to women who were forced to give up their babies for adoption in the 1950s, 60s and 70s, campaigners have warned.  Most of the estimated 185,000 women involved in forced adoptions are now in their 70s and 80s, and some have died without an apology on behalf of the state being issued.  Many pinned their hopes on the Labour government after the previous Conservative administration said in 2023 that a formal government apology was not appropriate. But despite strong cross-party support for such a move, the government has failed to act.  “Time is of the essence,” said Karen Constantine, of the Movement for an Adoption Apology (MAA) and the author of Taken: Experiences of Forced Adoption. “The value of an apology would be immensely healing and resolve unimaginable pain endured for decades by an ageing cohort of women who had their babies taken from them.”

Last year, Veronica Smith, one of the co-founders of the MAA, died aged 83. The loss of her daughter in a forced adoption in 1964 had “coloured the whole of my life”, she said.

She had hoped to testify at a public hearing into forced adoptions, but the government dismissed calls for an inquiry in 2017.  Discussions with senior Labour politicians before last year’s election led the MAA to believe that a formal apology would be issued if the party took power. “It’s beyond disappointing that it hasn’t happened,” said Constantine. “My many formal and informal conversations led me to believe an apology would be forthcoming and that Keir Starmer would deliver it.”

MPs and peers from all parties who had backed calls for an apology were unhappy with the lack of progress, she added.  Lord Alton, the chair of parliament’s joint committee on human rights (JCHR), urged the government “to take ownership of resolving this wider legacy to mitigate the harm that was done” to women. “This isn’t about apportioning blame, but recognising the serious trauma and lasting pain suffered by so many people,” he told the Guardian, speaking in a personal capacity.

Helena Kennedy, a barrister and member of the JCHR, and Harriet Harman, a veteran Labour politician and a former chair of the JCHR, also said the government should issue a formal apology. State and church bodies “sustained a punitive culture of shaming young women who became pregnant outside of marriage”, said Kennedy.

A JCHR inquiry into forced adoptions in 2021 that found the UK government was “ultimately responsible” for actions that inflicted harm inflicted on young, vulnerable women and children. “An apology by the government and an official recognition that what happened to these mothers was dreadful and wrong would go some way to mitigate the pain and suffering of those affected,” it said.

Responding to a request for comment from the children’s and families minister Janet Daby, a Department for Education spokesperson said: “This abhorrent practice should never have taken place, and our deepest sympathies are with all those affected. We take this issue extremely seriously and continue to engage with those impacted to provide support and consider what more can be done.”

The Scottish government issued a formal apology in 2023. Nicola Sturgeon, then Scotland’s first minister, said: “The issuing of a formal apology is an action that governments reserve as a response to the worst injustices in our history.”

The Welsh government formally apologised for the “life-long heartbreak” caused by forced adoptions also in 2023. In 2018, Leo Varadkar, then Irish prime minister, told parliament: “What was done was an historic wrong that we must face up to.”

In 2016, the head of the Catholic church in England and Wales apologised for its role in forced adoptions, and the Church of England also expressed “great regret”.  The Catholic church, the C of E and the Salvation Army ran “mother and baby homes” and adoption agencies in the UK from the 1950s until the 1970s. Unmarried pregnant women were sent to the homes to give birth and hand over their babies for adoption. They were not told they could keep their children and had the right to welfare support. Adoption reached a peak in 1968, when more than 16,000 babies born to unmarried mothers were handed to new families.  Michael Lambert, an academic at Lancaster University who has researched forced adoptions, said the government decided not to take over the homes when the welfare state was created in the 1940s, but instead subsidised their services.  “The weight of evidence from archive material and testimonials is huge,” he said. “It’s not just the birth mothers who are ageing and may not live to see an apology, there is also a generation of adoptees who deserve justice.”

As well as a formal apology, the MAA wants government funding for support services for women and their children who were involved in forced adoptions and full access to historical records.

29
https://www.dailymail.co.uk/femail/article-14356459/child-IVF-cycles-adopt-surrogacy-sickening-banned-CLAUDIA-CONNELL.html#newcomment

The disturbing REAL reason I believe so many celebrities use surrogates. I tried to adopt and had IVF and it exposed the truth to me: CLAUDIA CONNELL

By CLAUDIA CONNELL

Published: 01:32, 4 February 2025 | Updated: 09:19, 4 February 2025

The announcement of the birth of a beautiful baby isn't usually followed by widespread backlash a backlash so vicious that one of the parents feels compelled to take to social media to admonish their critics.  Yet that's what happened when Emily In Paris actress Lily Collins, 35, revealed last week that she had, via a surrogate, become a new mother.  Lily uploaded a picture of baby Tove sleeping in her crib, telling her 29 million Instagram followers: 'Words will never express our endless gratitude for our incredible surrogate and everyone who helped us along the way.'

It drew messages of congratulations and 2.4 million likes. But in among the good wishes were many comments that weren't quite so positive.  'Having babies shouldn't be like placing an Amazon order,' said one critic.

'The future: pregnancy is for poor women only,' said another.

No wonder Lily's film director husband Charlie McDowell, 41, felt obliged to address the many 'unkind' remarks in a comment on his wife's post. He suggested that these people 'spend less time spewing hateful words into the world, especially in regards to a beautiful baby girl'.

McDowell, the director of Netflix films The Discovery and Windfall and the son of actor Malcolm McDowell, pointed out that nobody knows the reason why he and Lily used a surrogate, nor what the surrogate's motivations were. He's right, of course.  He and Lily are no doubt blissfully happy in their new baby bubble, and I'm sure little Tove is cherished. But no happy announcement will ever make me see surrogacy as anything other than an unedifying business, nor prevent me from calling for a ban.  Today, surrogate births have become so prevalent in Hollywood that it's a surprise when a celebrity carries and delivers her own child. Research firm Global Market Insights predicts the industry could be worth nearly $130 billion (£105 billion) by 2032.  How can anyone not feel sickened by this figure and what it represents the commodifying of the female body?

That it has become such a lucrative business is, I believe, in part due to the wholesome version of surrogacy that celebrities present to the world. Paris Hilton, Amber Heard, Rebel Wilson, Cameron Diaz, Priyanka Chopra, Chrissy Teigen and Naomi Campbell are just a handful of stars who have been open about their use of surrogates in recent years.  At the heart of the trade lies a disturbing imbalance of power. Surrogacy is available only to wealthy people. Prices vary around the world, with America being the costliest.  Once medical bills, lawyers and agency fees are accounted for, so-called 'commissioning parents' (those who pay for a surrogate) could end up forking out nearly £160,000 there.  Countries at the cheaper end of the scale include Eastern European nations such as Ukraine, where the cost of surrogacy runs to around £40,000.  These wealthy commissioning parents can't achieve their dream without, to put it bluntly, renting a womb. The surrogate must subject herself to endless tests, take powerful IVF drugs and then put her body through the stress of a pregnancy. Research has also shown that surrogates are at a higher risk of complications.  They then go through the trauma of birth only to hand the child over as soon as the umbilical cord is cut. It doesn't take a genius to deduce that many such women are likely to be desperate and impoverished, reduced to selling their bodies to pay their bills.  I suspect that many of the celebrities who turn to surrogacy do so because they don't want to take career breaks, or gain weight and risk ruining the figures they rely on for their lucrative careers.  We don't know exactly when Lily's daughter was born, but the actress has spent the past three months in London appearing in the West End play Barcelona. Before that she was filming Emily In Paris in France and Italy.  When Charlie's Angels actress Lucy Liu had her son Rockwell Lloyd via surrogacy in 2015, she admitted: 'It just seemed like the right option for me because I was working and I didn't know when I was going to be able to stop.'

I realise that many women who outsource their pregnancies did want to carry their own children but were unable to. My heart aches for women who experience infertility, but it does not give anyone the right to buy a baby.  I, myself, had three failed cycles of IVF. I applied for adoption before giving up after finding the system to be chaotic and discriminatory towards single women. In the end, I had to make my peace with being childless.  Any woman who has undergone IVF will know that the fertility drugs and desperation send you mad. You become willing to throw money at anything that promises to increase your chances of having a baby. I spent crazy sums on vitamins, acupuncture and whacky intravenous infusions to no avail.  I thank heavens that, even at my most desperate, I never considered surrogacy. Some women I befriended via an online fertility forum did, though.   One, who'd remortgaged her house to pay for six failed IVF cycles, took out further loans to use a surrogate at an Indian baby factory where impoverished women were paid to have children for Western couples unable to conceive. These women were often forced into surrogacy by family and kept in grim boarding houses.  As details of these women emerged they delivered 2,000 babies a year to overseas clients and were reduced to brood mares it caused such outrage that commercial surrogacy was banned in India in 2016.  Ukraine then became the surrogacy centre of choice for those without celebrity bank balances.  Before the war, Ukrainian surrogates were delivering around 2,500 babies a year for foreign parents. When the war with Russia broke out, babies were left to languish parentless in hospitals and children's homes, since the commissioning parents were unable to travel to collect them. You'd think it might have led to a ban, but it didn't.  It's all a far cry from the rose-tinted version of surrogacy that is often presented that of grateful parents rewarded with their longed-for 'miracle' child thanks to a kind 'carrier' who, of course, is declared to be part of the family.  In the UK, commercial surrogacy is illegal, meaning that only the 'altruistic' kind where the surrogate mother is not paid is allowed. But don't be fooled into thinking this gives us the moral high ground.  The law lets intended parents pay a surrogate's 'reasonable expenses' and as these can cover everything from food and travel to childcare, clothing and even domestic help, it can run into tens of thousands of pounds.  Greece, like the UK, does not permit commercial surrogacy. But that didn't stop a surrogacy trafficking ring being uncovered on the island of Crete in 2023. Its Mediterranean Fertility Institute was shut down after it was alleged that staff trafficked women from Eastern European and Balkan countries to act as surrogates.  It really isn't so far-fetched to believe the same thing could happen here, and it's why more women need to speak up. If you are appalled at the exploitation of women in the sex industry but stay silent about surrogacy, then you have no right to call yourself a feminist. Anything that harms women is our business.  The only way to keep vulnerable women safe is to implement a worldwide ban, regardless of whether the commissioning parents are ordinary people or multi-millionaire stars like Lily.

30
https://www.bbc.co.uk/news/articles/c9d5x83gg45o

Secretive Christian sect coerced young mothers to give up babies

George Wright BC News

Published 1 February 2025, 00:00 GMT

Women who were once members of a secretive Christian sect in the United States have told the BBC they were coerced by the church into giving up their children for adoption.  Hundreds of adoptions could have taken place between the 1950s and 1990s, say former members.  Some of the children who were adopted within the church have told us they were then subjected to abuse and neglect in their adoptive families.  The claims follow a BBC investigation last year into allegations of child sexual abuse spanning decades within the church, which is believed to have up to 100,000 members worldwide and is often referred to as The Truth or the Two by Twos. The FBI has since launched an investigation.

Warning: this story contains details some may find distressing.

Four women who were all unmarried at the time have told us they were given no option but to give up their babies. Three of them feared being cast out of the church and sent to hell if they refused.  One says she was pressured into giving her baby to a married couple in the church after she was raped in 1988, age 17.  "My fear of going to hell was so great that it forced me to make up my mind to give up the baby to this couple in the church," she told the BBC.

Another says she wasn't allowed to see her baby daughter before the child was taken away forever.  The BBC has also spoken to six people given up for adoption as babies between the 1960s and 1980s. One woman says she was physically and emotionally abused in her first adoptive family in the church, and sexually abused in the second.  The adopted children born all over the US are referred to within the church as "Baldwin Babies" because the adoptions were overseen by Wally Baldwin, a doctor from the sect who died in 2004.  Some of the women would stay at his home in Oregon during pregnancy, according to a minister who used to work with Dr Baldwin.  The exact number of Baldwin Babies is unclear. The BBC has spoken to the late doctor's adopted son, Gary Baldwin, who said the original records were no longer available but he believed the number to be "less than 200".  He said that "inevitably" mistakes were made by his father's vetting system but that his intentions were good. Others we spoke to also said they remembered Dr Baldwin fondly.  Because The Truth has no official leader, the BBC instead contacted six of its most senior current officials known as "overseers" for comment. We received one response. The overseer told us any adoptions he was aware of had been done "through legal channels" and he had "heard some beautiful stories".

One woman who was adopted recalled seeing hundreds of photos in an album Dr Baldwin would keep of the children whose adoptions he had organised in The Truth.  Another man who was adopted told us he had personally connected with more than 100 Baldwin babies and mothers.  The church, founded in Ireland by a Scottish evangelist in 1897, is built around ministers known as workers spreading New Testament teachings through word-of-mouth.  Most of the mothers the BBC spoke to believe the workers and The Truth as an institution should shoulder most of the responsibility for the trauma caused by the adoptions.

'If I keep this baby, I'm going to hell'

"Somewhere the church got off track and it became a fear-based cult and I was forced to make a choice," says Melanie Williams, 62, who gave up her baby for adoption in January 1981.

At 18, Melanie became pregnant after falling "madly in love" with a boy from her school.  Not only were the pair unmarried, but the father was not a member of The Truth and refused to become one. This meant Melanie had committed a "terrible sin" in the eyes of local workers.  The workers and her family decided that she could only continue to attend church meetings if she gave her baby to another family in the sect.  "If I keep this baby, I'm going to go to hell. If I keep the baby, I can't go home," Melanie recalls thinking.

She gave birth in a Catholic hospital in Oklahoma, where she was discreetly put in a room on her own.  She remembers being shouted at by a doctor when she began to cry during labour.  Melanie's baby was whisked away before it made a sound and she says she didn't know whether she'd had a girl or a boy.  The new mother was left wondering if her child might be dead.  When she eventually found out the baby was alive, she told a nurse she was wavering on whether to go through with the adoption and wanted to hold her baby.  "You can't ever hold your baby," came the reply.

Years later, Melanie managed to track her daughter down - but she didn't want to meet.  Deb Adadjo, 54, was also unsure about giving up her baby, but felt too much pressure at the time to refuse the workers, who threatened to ban her from church meetings which in The Truth meant you not only got thrown out of the church, but also ended up in hell.  She became pregnant after being raped in 1988.  Recalling holding her newborn, she says "I can still feel her against my chest right now.  In our last moments together, I remember just cuddling with her and telling her that I loved her and that I was sorry, over and over again," she adds.

"I had to let her go, I had no options."

Deb later met her daughter, but they are no longer in regular contact.  Sherlene Eicher, 63, from Iowa, says she never stopped thinking about the daughter she felt her parents pressured her to give up in 1982.  She briefly got to hold and feed her newborn before they were separated.  Sherlene would hold a private birthday celebration for her daughter every year.  "When her birthday would come around I would get her a birthday card and a couple times I made a cake," she says.

"I would journal a lot too wondering where she was, what she was like, what she might be going through at the age she was."

Then in 2004, Sherlene's daughter got in touch by email and they met. They are close to this day.  "When we finally met, we just hugged and hugged and hugged," says Sherlene.

"We talk for like two or three hours on the phone she's a pretty incredible woman."

Adopted babies left open to abuse

Those interviewed said the adoption system involved very little vetting and this set-up the potential for abusive situations. They said when a baby was on the way, Dr Baldwin would contact workers for referrals, and they would recommend a family in the sect to place the child with.  Of the six Baldwin Babies who spoke to the BBC, two faced sexual, physical and emotional abuse in their adoptive families, while one said she had been subjected to emotional abuse by her adoptive father.  One woman said she was removed from her first adoptive home by social services because of extreme physical abuse and was placed in the home of a church "elder" - a person of seniority who holds meetings in their own home and his wife. She said the couple started sexually abusing her within weeks, when she was 15.  Another woman said she was beaten by her adoptive parents on a daily basis and sexually abused by an uncle in her adoptive family when she was five.  Since reports of widespread child sexual abuse started spreading within the church two years ago, former and current members have started connecting in Facebook groups, including Baldwin mothers and babies.  "The momsI know how they feel and I have so much empathy for them. I cry for their stories when they write them. But for myself I have cried all the tears I can cry," says Deb.

"It has been like finding my tribe," says Melanie. "I'm not alone any more.  Our moms were afraid to hug us, our dads were ashamed of us, and the church would only accept us if we made the ultimate sacrifice.  And all these years later, we are all going to be OK."

Pages: 1 [2] 3 4 ... 45